100 ideas
15682 | Even fairly simple animals make judgements based on categories [Gelman] |
15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
15708 | Inductive success is rewarded with more induction [Gelman] |
15694 | Children overestimate the power of a single example [Gelman] |
15695 | Children make errors in induction by focusing too much on categories [Gelman] |
15692 | People tend to be satisfied with shallow explanations [Gelman] |
15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
15686 | Labels may indicate categories which embody an essence [Gelman] |
15690 | Causal properties are seen as more central to category concepts [Gelman] |
15688 | Categories are characterized by distance from a prototype [Gelman] |
15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
15699 | Prelinguistic infants acquire and use many categories [Gelman] |
7352 | Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P] |
19956 | True goodness is political, and consists of love of and submission to the laws [Montesquieu] |
6289 | Love your enemies [Jesus] |
6292 | Love thy neighbour as thyself [Jesus] |
5356 | Treat others as you would have them treat you [Jesus] |
6286 | Blessed are the merciful: for they shall obtain mercy [Jesus] |
6290 | Except ye become as little children, ye shall not enter heaven [Jesus] |
6287 | If you lust after a woman, you have committed adultery [Jesus] |
6285 | Blessed are the meek; for they shall inherit the earth [Jesus] |
6288 | Don't resist evil, but turn the other cheek [Jesus] |
6293 | It is almost impossible for the rich to go to heaven [Jesus] |
19962 | Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu] |
19961 | Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu] |
19963 | People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu] |
20008 | People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu] |
19993 | In small republics citizens identify with the public good, and abuses are fewer [Montesquieu] |
19992 | In a large republic there is too much wealth for individuals to manage it [Montesquieu] |
20005 | The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu] |
19995 | All states aim at preservation, and then have distinctive individual purposes [Montesquieu] |
19964 | The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu] |
19986 | Monarchies can act more quickly, because one person is in charge [Montesquieu] |
19972 | The nobility are an indispensable part of a monarchy [Montesquieu] |
19974 | Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu] |
19976 | Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu] |
19978 | In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu] |
19985 | In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu] |
19988 | A despot's agents must be given power, so they inevitably become corrupt [Montesquieu] |
19977 | Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu] |
20007 | Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu] |
19975 | Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu] |
19989 | The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu] |
19970 | If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu] |
19971 | Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu] |
19984 | Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu] |
19980 | If a government is to be preserved, it must first be loved [Montesquieu] |
19996 | A government has a legislature, an international executive, and a domestic executive [Montesquieu] |
19997 | The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu] |
19965 | The fundamental laws of a democracy decide who can vote [Montesquieu] |
19968 | It is basic to a democracy that the people themselves must name their ministers [Montesquieu] |
19969 | Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu] |
19999 | All citizens (apart from the very humble poor) should choose their representatives [Montesquieu] |
19967 | In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu] |
19966 | A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu] |
19998 | If deputies represent people, they are accountable, but less so if they represent places [Montesquieu] |
20003 | Slaves are not members of the society, so no law can forbid them to run away [Montesquieu] |
20000 | Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu] |
20006 | The demand for slavery is just the masters' demand for luxury [Montesquieu] |
20009 | Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu] |
19994 | Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu] |
19981 | No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu] |
19991 | Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu] |
19990 | Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu] |
19982 | Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu] |
19983 | Democracies may sometimes need to restrict equality [Montesquieu] |
19959 | Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu] |
19960 | Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu] |
20002 | The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu] |
20010 | If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu] |
20001 | The only right victors have over captives is the protection of the former [Montesquieu] |
19973 | The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu] |
19987 | Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu] |
20011 | Religion can support the state when the law fails to do so [Montesquieu] |
20004 | French slavery was accepted because it was the best method of religious conversion [Montesquieu] |
19979 | In monarchies education ennobles people, and in despotisms it debases them [Montesquieu] |
19957 | Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu] |
15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
15702 | Essentialism doesn't mean we know the essences [Gelman] |
19958 | Laws are the necessary relations that derive from the nature of things [Montesquieu] |
15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |
6291 | No one is good except God [Jesus] |
7351 | Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P] |