Combining Philosophers

All the ideas for Susan A. Gelman, St Paul and George Molnar

expand these ideas     |    start again     |     specify just one area for these philosophers


76 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Beware lest any man spoil you through philosophy [Paul]
Don't be tossed to and fro with every wind of doctrine, by cunning deceptive men [Paul]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Substantive metaphysics says what a property is, not what a predicate means [Molnar]
2. Reason / D. Definition / 4. Real Definition
A real definition gives all the properties that constitute an identity [Molnar]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Ontological dependence rests on essential connection, not necessary connection [Molnar]
7. Existence / E. Categories / 2. Categorisation
Even fairly simple animals make judgements based on categories [Gelman]
Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman]
7. Existence / E. Categories / 3. Proposed Categories
The three categories in ontology are objects, properties and relations [Molnar]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Reflexive relations are syntactically polyadic but ontologically monadic [Molnar]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If atomism is true, then all properties derive from ultimate properties [Molnar]
8. Modes of Existence / B. Properties / 5. Natural Properties
'Being physical' is a second-order property [Molnar]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical properties' are those which are not powers [Molnar]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Are tropes transferable? If they are, that is a version of Platonism [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A power's type-identity is given by its definitive manifestation [Molnar]
Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The physical world has a feature very like mental intentionality [Molnar]
Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar]
The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar]
Some powers are ungrounded, and others rest on them, and are derivative [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions can be causes, so they must be part of the actual world [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Platonic explanations of universals actually diminish our understanding [Molnar]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
For nominalists, predicate extensions are inexplicable facts [Molnar]
Nominalists only accept first-order logic [Molnar]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Structural properties are derivate properties [Molnar]
There are no 'structural properties', as properties with parts [Molnar]
9. Objects / D. Essence of Objects / 1. Essences of Objects
In India, upper-castes essentialize caste more than lower-castes do [Gelman]
Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman]
Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman]
9. Objects / D. Essence of Objects / 2. Types of Essence
Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essentialism says categories have a true hidden nature which gives an object its identity [Gelman]
Sortals are needed for determining essence - the thing must be categorised first [Gelman]
Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
The essence of a thing need not include everything that is necessarily true of it [Molnar]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Essentialism comes from the cognitive need to categorise [Gelman]
We found no evidence that mothers teach essentialism to their children [Gelman]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman]
9. Objects / E. Objects over Time / 12. Origin as Essential
Peope favor historical paths over outward properties when determining what something is [Gelman]
10. Modality / B. Possibility / 1. Possibility
What is the truthmaker for a non-existent possible? [Molnar]
11. Knowledge Aims / A. Knowledge / 2. Understanding
There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
When Gentiles follow the law, they must have the law written in their hearts [Paul]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memories often conform to a theory, rather than being neutral [Gelman]
14. Science / C. Induction / 1. Induction
Inductive success is rewarded with more induction [Gelman]
14. Science / C. Induction / 3. Limits of Induction
Children overestimate the power of a single example [Gelman]
Children make errors in induction by focusing too much on categories [Gelman]
14. Science / D. Explanation / 1. Explanation / a. Explanation
People tend to be satisfied with shallow explanations [Gelman]
Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The two ways proposed to distinguish mind are intentionality or consciousness [Molnar]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Physical powers like solubility and charge also have directedness [Molnar]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Rule occasionalism says God's actions follow laws, not miracles [Molnar]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Labels may indicate categories which embody an essence [Gelman]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Causal properties are seen as more central to category concepts [Gelman]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
Categories are characterized by distance from a prototype [Gelman]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
Theory-based concepts use rich models to show which similarities really matter [Gelman]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
Prelinguistic infants acquire and use many categories [Gelman]
24. Political Theory / D. Ideologies / 10. Theocracy
Power is ordained by God, so anyone who resists power resists God, and will be damned [Paul]
25. Social Practice / B. Equalities / 1. Grounds of equality
Jew and Greeks, bond and free, male and female, are all one in Christ [Paul]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
One sample of gold is enough, but one tree doesn't give the height of trees [Gelman]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Nouns seem to invoke stable kinds more than predicates do [Gelman]
26. Natural Theory / C. Causation / 2. Types of cause
Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar]
26. Natural Theory / C. Causation / 4. Naturalised causation
We should analyse causation in terms of powers, not vice versa [Molnar]
26. Natural Theory / C. Causation / 7. Eliminating causation
We should analyse causation in terms of powers [Molnar]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Causal dependence explains counterfactual dependence, not vice versa [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science works when we assume natural kinds have essences - because it is true [Molnar]
Location in space and time are non-power properties [Molnar, by Mumford]
One essential property of a muon doesn't entail the others [Molnar]
Essentialism encourages us to think about the world scientifically [Gelman]
Essentialism doesn't mean we know the essences [Gelman]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is contingent which kinds and powers exist in the world [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The laws of nature depend on the powers, not the other way round [Molnar]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Energy fields are discontinuous at the very small [Molnar]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
God's eternal power and deity are clearly seen in what has been created [Paul]