Combining Philosophers

All the ideas for Tertullian, Henry Laycock and Dean W. Zimmerman

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17 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
12797 If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
12794 Plurals are semantical but not ontological [Laycock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17694 Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
17695 Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
12792 The category of stuff does not suit reference [Laycock]
12799 Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
12818 We shouldn't think some water retains its identity when it is mixed with air [Laycock]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
10197 An immanent universal is wholly present in more than one place [Zimmerman,DW]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
12795 Parts must be of the same very general type as the wholes [Laycock]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
10198 If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW]
10199 Discernible differences at different times may just be in counterparts [Zimmerman,DW]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
17696 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
12791 It is said that proper reference is our intellectual link with the world [Laycock]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
14610 Neither 'moving spotlight' nor 'growing block' views explain why we care what is present or past [Zimmerman,DW]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
14608 A-theorists, unlike B-theorists, believe some sort of objective distinction between past, present and future [Zimmerman,DW]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]