Combining Philosophers

All the ideas for Tim Bayne, Brad W. Hooker and 3rd Earl of Shaftesbury

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20 ideas

13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
17771 How we evaluate evidence depends on our background beliefs [Bayne]
17770 Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
17766 Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne]
18. Thought / A. Modes of Thought / 8. Human Thought
17768 Perception reveals what animals think, but humans can disengage thought from perception [Bayne]
17769 Some people centre space on themselves; others centre space on the earth [Bayne]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
17767 The alternative to a language of thought is map-like or diagram-like thought [Bayne]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2854 Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / B. Contract Ethics / 2. Golden Rule
2856 Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
20883 Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
20884 Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
25. Social Practice / F. Life Issues / 2. Euthanasia
20885 Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
20882 Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]