52 ideas
| 4456 | Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland] |
| 4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
| 4474 | Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland] |
| 4461 | Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland] |
| 4462 | A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland] |
| 4463 | In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland] |
| 4451 | If properties are universals, what distinguishes two things which have identical properties? [Moreland] |
| 4453 | One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland] |
| 4464 | Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland] |
| 4449 | Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland] |
| 4450 | The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland] |
| 4454 | The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland] |
| 4468 | How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland] |
| 4452 | Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland] |
| 4467 | A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland] |
| 4469 | There are spatial facts about red particulars, but not about redness itself [Moreland] |
| 4472 | Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland] |
| 4459 | Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland] |
| 4458 | Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland] |
| 4457 | There can be predicates with no property, and there are properties with no predicate [Moreland] |
| 4471 | We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland] |
| 4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
| 12155 | Statements of 'relative identity' are really statements of resemblance [Perry] |
| 4476 | Most philosophers think that the identity of indiscernibles is false [Moreland] |
| 4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
| 4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
| 12149 | Indexicals are a problem for beliefs being just subject-proposition relations [Perry] |
| 17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
| 17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
| 4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
| 4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
| 4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
| 4460 | Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland] |
| 4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
| 17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
| 4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
| 4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
| 17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
| 17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
| 16391 | Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati] |
| 17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
| 4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
| 4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
| 4455 | It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland] |
| 12151 | If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry] |
| 18412 | Indexicals individuate certain belief states, helping in explanation and prediction [Perry] |
| 4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
| 12150 | Indexicals reveal big problems with the traditional idea of a proposition [Perry] |
| 4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |
| 4473 | 'Presentism' is the view that only the present moment exists [Moreland] |
| 15203 | Tense is essential for thought and action [Perry, by Le Poidevin] |
| 15204 | Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin] |