20 ideas
| 7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
| 7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
| 7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
| 7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
| 7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
| 7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
| 7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
| 17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
| 17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
| 17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
| 17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
| 17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
| 17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
| 7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
| 7602 | In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K] |
| 7605 | Monotheism introduced intolerance into religious thinking [Armstrong,K] |
| 7599 | Around 800 BCE teachers superseded gods in India [Armstrong,K] |
| 7597 | There is virtually no sign of monotheism in the Pentateuch [Armstrong,K] |
| 7606 | The idea that Jesus was God was only settled in the fourth century [Armstrong,K] |
| 7596 | Faith is not just belief in propositions, but also putting trust in them [Armstrong,K] |