17 ideas
| 19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
| 14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
| 14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
| 17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 7413 | Without confidence in our beliefs, how should we actually live? [Tuck] |
| 17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
| 17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
| 17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
| 17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
| 23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
| 11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
| 23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |