Combining Philosophers

All the ideas for Tim Button, Hastings Rashdall and Tom Clark

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15 ideas

3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
The vagueness of truthmaker claims makes it easier to run anti-realist arguments [Button]
3. Truth / D. Coherence Truth / 1. Coherence Truth
The coherence theory says truth is coherence of thoughts, and not about objects [Button]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Permutation Theorem: any theory with a decent model has lots of models [Button]
7. Existence / D. Theories of Reality / 2. Realism
Realists believe in independent objects, correspondence, and fallibility of all theories [Button]
7. Existence / D. Theories of Reality / 4. Anti-realism
Indeterminacy arguments say if a theory can be made true, it has multiple versions [Button]
An ideal theory can't be wholly false, because its consistency implies a true model [Button]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Cartesian scepticism doubts what is true; Kantian scepticism doubts that it is sayable [Button]
14. Science / A. Basis of Science / 4. Prediction
Predictions give the 'content' of theories, which can then be 'equivalent' or 'adequate' [Button]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
A very powerful computer might have its operations restricted by the addition of consciousness [Clark,T]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A sentence's truth conditions are all the situations where it would be true [Button]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]