94 ideas
16604 | Philosophy consists of choosing between Plato, Aristotle and Democritus [Pasnau] |
16606 | Original philosophers invariably seek inspiration from past thinkers [Pasnau] |
16586 | The commentaries of Averroes were the leading guide to Aristotle [Pasnau] |
16568 | Modernity begins in the late 12th century, with Averroes's commentaries on Aristotle [Pasnau] |
16653 | Once accidents were seen as real, 'Categories' became the major text for ontology [Pasnau] |
16704 | In 1347, the Church effectively stopped philosophy for the next 300 years [Pasnau] |
16605 | After c.1450 all of Plato was available. Before that, only the first half of 'Timaeus' was known [Pasnau] |
16607 | Renaissance Platonism is peripheral [Pasnau] |
16715 | Plato only made an impact locally in 15th century Italy [Pasnau] |
16610 | Philosophy could easily have died in 17th century, if it weren't for Descartes [Pasnau] |
16781 | The 17th century is a metaphysical train wreck [Pasnau] |
16677 | Anti-Razor: if you can't account for a truth, keep positing things until you can [Pasnau] |
18696 | The vagueness of truthmaker claims makes it easier to run anti-realist arguments [Button] |
18701 | The coherence theory says truth is coherence of thoughts, and not about objects [Button] |
18694 | Permutation Theorem: any theory with a decent model has lots of models [Button] |
16598 | Priority was a major topic of dispute for scholastics [Pasnau] |
16727 | In mixtures, the four elements ceased to exist, replaced by a mixed body with a form [Pasnau] |
18692 | Realists believe in independent objects, correspondence, and fallibility of all theories [Button] |
18693 | Indeterminacy arguments say if a theory can be made true, it has multiple versions [Button] |
18695 | An ideal theory can't be wholly false, because its consistency implies a true model [Button] |
16732 | 17th C qualities are either microphysical, or phenomenal, or powers [Pasnau] |
16733 | 17th century authors only recognised categorical properties, never dispositions [Pasnau] |
16662 | The biggest question for scholastics is whether properties are real, or modes of substances [Pasnau] |
16767 | There is no centralised power, but we still need essence for a metaphysical understanding [Pasnau] |
16788 | Instead of adding Aristotelian forms to physical stuff, one could add dispositions [Pasnau] |
16738 | Scholastics reject dispositions, because they are not actual, as forms require [Pasnau] |
16649 | Scholastics say there is a genuine thing if it is 'separable' [Pasnau] |
16785 | If you reject essences, questions of individuation become extremely difficult [Pasnau] |
16680 | Scholastics thought Quantity could be the principle of individuation [Pasnau] |
16628 | Corpuscularianism promised a decent account of substance [Pasnau] |
16617 | Corpuscularian critics of scholasticism say only substances exist [Pasnau] |
16741 | Scholastics wanted to treat Aristotelianism as physics, rather than as metaphysics [Pasnau] |
16777 | If crowds are things at all, they seem to be Substances, since they bear properties [Pasnau] |
16615 | Scholastics use 'substantia' for thick concrete entities, and for thin metaphysical ones [Pasnau] |
16775 | For corpuscularians, a substance is just its integral parts [Pasnau] |
16769 | If clay survives destruction of the statue, the statue wasn't a substance, but a mere accident [Pasnau] |
16602 | Corpuscularianism rejected not only form, but also the dependence of matter on form [Pasnau] |
16612 | Hylomorphism may not be a rival to science, but an abstract account of unity and endurance [Pasnau] |
16613 | Hylomorphism declined because scholastics made it into a testable physical theory [Pasnau] |
16747 | Scholastics made forms substantial, in a way unintended by Aristotle [Pasnau] |
16759 | Scholastics began to see substantial form more as Aristotle's 'efficient' cause [Pasnau] |
16748 | Aquinas says a substance has one form; Scotists say it has many forms [Pasnau] |
16671 | Scholastic Quantity either gives a body parts, or spreads them out in a unified way [Pasnau] |
16579 | There may be different types of substrate, or temporary substrates [Pasnau] |
16596 | A substratum can't be 'bare', because it has a job to do [Pasnau] |
16584 | If a substrate gives causal support for change, quite a lot of the ingredients must endure [Pasnau] |
16580 | A substrate may be 'prime matter', which endures through every change [Pasnau] |
16749 | Aristotelians deny that all necessary properties are essential [Pasnau] |
16694 | Typical successive things are time and motion [Pasnau] |
16583 | Weak ex nihilo says it all comes from something; strong version says the old must partly endure [Pasnau] |
18700 | Cartesian scepticism doubts what is true; Kantian scepticism doubts that it is sayable [Button] |
18698 | Predictions give the 'content' of theories, which can then be 'equivalent' or 'adequate' [Button] |
16783 | Essences must explain, so we can infer them causally from the accidents [Pasnau] |
18697 | A sentence's truth conditions are all the situations where it would be true [Button] |
20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
20503 | Political equality is not much use without social equality [Wolff,J] |
20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |
16609 | Atomists say causation is mechanical collisions, and all true qualities are microscopic [Pasnau] |
16603 | In the 17th C matter became body, and was then studied by science [Pasnau] |
16592 | Atomism is the commonest version of corpuscularianism, but isn't required by it [Pasnau] |
16750 | If there are just arrangements of corpuscles, where are the boundaries between substances? [Pasnau] |
16722 | Scholastic causation is by changes in the primary qualities of hot, cold, wet, dry [Pasnau] |
16760 | Substantial forms were a step towards scientific essentialism [Pasnau] |
16581 | Scholastic authors agree that matter was created by God, out of nothing [Pasnau] |
16642 | Transubstantion says accidents of bread and wine don't inhere in the substance [Pasnau] |