29 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| 4741 | A very powerful computer might have its operations restricted by the addition of consciousness [Clark,T] |
| 2584 | Lobotomised patients can cease to care about a pain [Block] |
| 6172 | The Inverted Earth example shows that phenomenal properties are not representational [Block, by Rowlands] |
| 2582 | A brain looks no more likely than anything else to cause qualia [Block] |
| 2574 | Behaviour requires knowledge as well as dispositions [Block] |
| 2576 | In functionalism, desires are internal states with causal relations [Block] |
| 2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
| 2583 | You might invert colours, but you can't invert beliefs [Block] |
| 2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
| 2585 | Not just any old functional network will have mental states [Block] |
| 2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
| 2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
| 2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
| 2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
| 3178 | A fast machine could pass all behavioural tests with a vast lookup table [Block, by Rey] |
| 18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
| 2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |