180 ideas
17016 | Philosophy must abstract from the senses [Newton] |
6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
19215 | Arguers often turn the opponent's modus ponens into their own modus tollens [Merricks] |
14415 | A ground must be about its truth, and not just necessitate it [Merricks] |
14408 | Truthmaker needs truths to be 'about' something, and that is often unclear [Merricks] |
14395 | If a ball changes from red to white, Truthmaker says some thing must make the change true [Merricks] |
14398 | Truthmaker says if an entity is removed, some nonexistence truthmaker must replace it [Merricks] |
14403 | If Truthmaker says each truth is made by the existence of something, the theory had de re modality at is core [Merricks] |
14397 | Truthmaker demands not just a predication, but an existing state of affairs with essential ingredients [Merricks] |
14396 | If 'truth supervenes on being', worlds with the same entities, properties and relations have the same truths [Merricks] |
14400 | If truth supervenes on being, that won't explain why truth depends on being [Merricks] |
14394 | It is implausible that claims about non-existence are about existing things [Merricks] |
14390 | Truthmaker isn't the correspondence theory, because it offers no analysis of truth [Merricks] |
14412 | Speculations about non-existent things are not about existent things, so Truthmaker is false [Merricks] |
14414 | I am a truthmaker for 'that a human exists', but is it about me? [Merricks] |
14418 | Being true is not a relation, it is a primitive monadic property [Merricks] |
14391 | If the correspondence theory is right, then necessary truths must correspond to something [Merricks] |
19205 | 'Snow is white' only contingently expresses the proposition that snow is white [Merricks] |
14419 | Deflationism just says there is no property of being truth [Merricks] |
19209 | Simple Quantified Modal Logc doesn't work, because the Converse Barcan is a theorem [Merricks] |
19208 | The Converse Barcan implies 'everything exists necessarily' is a consequence of 'necessarily, everything exists' [Merricks] |
19207 | Sentence logic maps truth values; predicate logic maps objects and sets [Merricks] |
18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
13151 | Not all infinites are equal [Newton] |
18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
17783 | A number is not a multitude, but a unified ratio between quantities [Newton] |
14393 | The totality state is the most plausible truthmaker for negative existential truths [Merricks] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
14413 | Some properties seem to be primitive, but others can be analysed [Merricks] |
6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
14416 | An object can have a disposition when the revelant conditional is false [Merricks] |
6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
14392 | Fregeans say 'hobbits do not exist' is just 'being a hobbit' is not exemplified [Merricks] |
6125 | We can eliminate objects without a commitment to simples [Merricks] |
14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
17028 | Particles mutually attract, and cohere at short distances [Newton] |
6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
17014 | The place of a thing is the sum of the places of its parts [Newton] |
14410 | You believe you existed last year, but your segment doesn't, so they have different beliefs [Merricks] |
19214 | In twinning, one person has the same origin as another person [Merricks] |
6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
14417 | Counterfactuals aren't about actuality, so they lack truthmakers or a supervenience base [Merricks] |
6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
14402 | If 'Fido is possibly black' depends on Fido's counterparts, then it has no actual truthmaker [Merricks] |
7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
24016 | Consciousness always transcends itself [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
7111 | Consciousness exists as consciousness of itself [Sartre] |
22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
3847 | Man is nothing else but the sum of his actions [Sartre] |
7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
7124 | The Ego never appears except when we are not looking for it [Sartre] |
7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
6140 | Maybe the word 'I' can only refer to persons [Merricks] |
7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
3846 | Man IS freedom [Sartre] |
6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
6148 | Human organisms can exercise downward causation [Merricks] |
24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
24015 | Emotions makes us believe in and live in a new world [Sartre] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
19217 | I don't accept that if a proposition is directly about an entity, it has a relation to the entity [Merricks] |
19203 | A sentence's truth conditions depend on context [Merricks] |
19200 | Propositions are standardly treated as possible worlds, or as structured [Merricks] |
19206 | 'Cicero is an orator' represents the same situation as 'Tully is an orator', so they are one proposition [Merricks] |
19202 | Propositions are necessary existents which essentially (but inexplicably) represent things [Merricks] |
19204 | True propositions existed prior to their being thought, and might never be thought [Merricks] |
19210 | The standard view of propositions says they never change their truth-value [Merricks] |
19201 | Propositions can be 'about' an entity, but that doesn't make the entity a constituent of it [Merricks] |
19211 | Early Russell says a proposition is identical with its truthmaking state of affairs [Merricks] |
19212 | Unity of the proposition questions: what unites them? can the same constituents make different ones? [Merricks] |
19213 | We want to explain not just what unites the constituents, but what unites them into a proposition [Merricks] |
7074 | Man is a useless passion [Sartre] |
3843 | There is no human nature [Sartre] |
6687 | Man is the desire to be God [Sartre] |
20762 | There are no values to justify us, and no excuses [Sartre] |
3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
3848 | Cowards are responsible for their cowardice [Sartre] |
20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
3842 | Existence before essence (or begin with the subjective) [Sartre] |
6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
3844 | Existentialism says man is whatever he makes of himself [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
20754 | It is dishonest to offer passions as an excuse [Sartre] |
22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
3851 | If I do not choose, that is still a choice [Sartre] |
6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
13470 | Mass is central to matter [Newton, by Hart,WD] |
17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
16746 | Principles of things are not hidden features of forms, but the laws by which they were formed [Newton] |
8340 | I do not pretend to know the cause of gravity [Newton] |
17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
17023 | I am not saying gravity is essential to bodies [Newton] |
17009 | I won't object if someone shows that gravity consistently arises from the action of matter [Newton] |
13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
12178 | That gravity should be innate and essential to matter is absurd [Newton] |
15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
17018 | 2: Change of motion is proportional to the force [Newton] |
20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
17013 | Absolute space is independent, homogeneous and immovable [Newton] |
22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
17012 | Time exists independently, and flows uniformly [Newton] |
14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
17960 | Eternalism says all times are equally real, and future and past objects and properties are real [Merricks] |
17961 | Growing block has a subjective present and a growing edge - but these could come apart [Merricks, by PG] |
14411 | Maybe only presentism allows change, by now having a property, and then lacking it [Merricks] |
14407 | Presentist should deny there is a present time, and just say that things 'exist' [Merricks] |
14406 | Presentists say that things have existed and will exist, not that they are instantaneous [Merricks] |
22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
14405 | How can a presentist explain an object's having existed? [Merricks] |
17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
3845 | Without God there is no intelligibility or value [Sartre] |
17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |