Combining Philosophers

All the ideas for Vassilis Politis, Richard M. Hare and Luke Westaway

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27 ideas

2. Reason / D. Definition / 1. Definitions
11257 The Pythagoreans were the first to offer definitions [Politis, by Politis]
3. Truth / A. Truth Problems / 4. Uses of Truth
11235 'True of' is applicable to things, while 'true' is applicable to words [Politis]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11277 Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16050 The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
6900 A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
6956 At what point does an object become 'whole'? [Westaway]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11248 Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis]
17. Mind and Body / C. Functionalism / 7. Chinese Room
7335 The Chinese Room should be able to ask itself questions in Mandarin [Westaway]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2855 In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
22331 Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
22484 Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
4125 Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
4126 If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
4127 If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
22483 A judgement is presciptive if we expect it to be acted on [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
4360 By far the easiest way of seeming upright is to be upright [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6449 The categorical imperative leads to utilitarianism [Hare, by Nagel]