13 ideas
| 11257 | The Pythagoreans were the first to offer definitions [Politis, by Politis] |
| 11235 | 'True of' is applicable to things, while 'true' is applicable to words [Politis] |
| 11277 | Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis] |
| 11248 | Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 20565 | Men are created equal, and with certain inalienable rights [Jefferson] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |