16 ideas
| 6455 | Maybe 'sense-data' just help us to talk about unusual perceptual situations [Lacey] |
| 6454 | Where do sense-data begin or end? Can they change? What sort of thing are they? [Lacey] |
| 6453 | Some claim sense-data are public, and are parts of objects [Lacey] |
| 7544 | Many people imagine that to experience is to understand [Goethe] |
| 7541 | Man never understands how anthropomorphic he is [Goethe] |
| 7543 | We gain self-knowledge through action, not thought - especially when doing our duty [Goethe] |
| 7540 | Beauty is a manifestation of secret natural laws [Goethe] |
| 20400 | Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S] |
| 7266 | The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley] |
| 7268 | The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley] |
| 7267 | Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley] |
| 7269 | The intentional fallacy is a romantic one [Wimsatt/Beardsley] |
| 7271 | Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley] |
| 7538 | The happiest people link the beginning and end of life [Goethe] |
| 7542 | The best form of government teaches us to govern ourselves [Goethe] |
| 7539 | To get duties from people without rights, you must pay them well [Goethe] |