Combining Philosophers

All the ideas for W Wimsatt/W Beardsley, Bernecker / Dretske and Jean-Paul Sartre

expand these ideas     |    start again     |     specify just one area for these philosophers


73 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
You can acquire new knowledge by exploring memories [Bernecker/Dretske]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundationalism aims to avoid an infinite regress [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
A consciousness can conceive of no other consciousness than itself [Sartre]
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness always transcends itself [Sartre]
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Man is nothing else but the sum of his actions [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
The Ego never appears except when we are not looking for it [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
16. Persons / F. Free Will / 1. Nature of Free Will
Man IS freedom [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
Emotions makes us believe in and live in a new world [Sartre]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
18. Thought / C. Content / 6. Broad Content
Semantic externalism ties content to the world, reducing error [Bernecker/Dretske]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
The intentional fallacy is a romantic one [Wimsatt/Beardsley]
Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
There is no human nature [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
There are no values to justify us, and no excuses [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
If values depend on us, freedom is the foundation of all values [Sartre]
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In becoming what we want to be we create what we think man ought to be [Sartre]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cowards are responsible for their cowardice [Sartre]
23. Ethics / D. Deontological Ethics / 3. Universalisability
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialists says that cowards and heroes make themselves [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existence before essence (or begin with the subjective) [Sartre]
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin]
23. Ethics / F. Existentialism / 6. Authentic Self
Existentialism says man is whatever he makes of himself [Sartre]
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
It is dishonest to offer passions as an excuse [Sartre]
Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle]
Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre]
23. Ethics / F. Existentialism / 7. Existential Action
If I do not choose, that is still a choice [Sartre]
When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
States have a monopoly of legitimate violence [Sartre, by Wolff,J]
24. Political Theory / D. Ideologies / 9. Communism
The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Without God there is no intelligibility or value [Sartre]