Combining Philosophers

All the ideas for W Wimsatt/W Beardsley, Julia Annas and Diogenes (Sin)

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27 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
1765 Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
1762 When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
7813 Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
20400 Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
7266 The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
7268 The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
7267 Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
7269 The intentional fallacy is a romantic one [Wimsatt/Beardsley]
7271 Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
1763 Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
5071 The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
7812 For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
24. Political Theory / B. Nature of a State / 4. Citizenship
1764 Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius]
24. Political Theory / D. Ideologies / 2. Anarchism
5968 Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch]
25. Social Practice / A. Freedoms / 3. Free speech
1766 Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius]