Combining Philosophers

All the ideas for W Wimsatt/W Beardsley, Michael J. Sandel and Quassim Cassam

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45 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Speak truth only to those who deserve the truth [Sandel]
Careful evasions of truth at least show respect for it [Sandel]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
If we have a pain, we are strongly aware of the bodily self [Cassam]
16. Persons / C. Self-Awareness / 1. Introspection
Knowledge of thoughts covers both their existence and their contents [Cassam]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam]
Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam]
Neither self-consciousness nor self-reference require self-knowledge [Cassam]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We can't introspect ourselves as objects, because that would involve possible error [Cassam]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
The intentional fallacy is a romantic one [Wimsatt/Beardsley]
Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Not all deals are fair deals [Sandel]
Does consent create the obligation, or must there be some benefit? [Sandel]
Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel]
23. Ethics / D. Deontological Ethics / 2. Duty
Kant's moral law has no foundation - because that would undermine its priority [Sandel]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Man cannot dispose of himself, because he is not a thing to be owned [Sandel]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Just visiting (and using roads) is hardly ratifying the Constitution [Sandel]
24. Political Theory / B. Nature of a State / 3. Constitutions
A ratified constitution may not be a just constitution [Sandel]
A just constitution harmonises the different freedoms [Sandel]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Passion for progress is always short-lived [Sandel]
24. Political Theory / D. Ideologies / 3. Conservatism
Conservatives are either individualistic, or communal [Sandel]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern liberal rights in democracies protect individuals against the majority [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals say rights always come first, and justice is neutral on social values [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten]
Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom was a response to assigned destinies like caste and class [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit]
Modern liberalism fails to articulate a vision of the common good [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
I can't defend the view that the majority values of a community are thereby right [Sandel]
25. Social Practice / A. Freedoms / 3. Free speech
If persons define themselves by a group membership, insults to that group are a real harm [Sandel]
In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel]
25. Social Practice / B. Equalities / 4. Economic equality
Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel]
25. Social Practice / D. Justice / 1. Basis of justice
We can approach justice through welfare, or freedom, or virtue [Sandel]
Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel]
Should we redress wrongs done by a previous generation? [Sandel]
Distributive justice concern deserts, as well as who gets what [Sandel]
Justice is about how we value things, and not just about distributions [Sandel]
Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel]
25. Social Practice / E. Policies / 2. Religion in Society
The case for religious liberty depends on the religion contributing to a morally good life [Sandel]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Teleological thinking is essential for social and political issues [Sandel]