19 ideas
16519 | No one can conceive of a possible substance, apart from those which God has created [Arnauld] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
20400 | Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S] |
7266 | The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley] |
7268 | The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley] |
7267 | Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley] |
7269 | The intentional fallacy is a romantic one [Wimsatt/Beardsley] |
7271 | Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley] |