21 ideas
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
1868 | The world was made as much for animals as for man [Celsus] |
17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |