43 ideas
| 16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
| 16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
| 16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
| 17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
| 16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
| 16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
| 16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
| 13074 | Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne] |
| 16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
| 22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
| 22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
| 22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
| 22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
| 22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
| 22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
| 22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
| 6685 | 'Subjectivism' is an extension of relativism from the social group to the individual [Graham] |
| 17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
| 17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
| 6699 | The chain of consequences may not be the same as the chain of responsibility [Graham] |
| 6698 | Negative consequences are very hard (and possibly impossible) to assess [Graham] |
| 6700 | We can't criticise people because of unforeseeable consequences [Graham] |
| 6704 | Egoism submits to desires, but cannot help form them [Graham] |
| 6701 | Rescue operations need spontaneous benevolence, not careful thought [Graham] |
| 6693 | 'What if everybody did that?' rather misses the point as an objection to cheating [Graham] |
| 6691 | It is more plausible to say people can choose between values, than that they can create them [Graham] |
| 6688 | Life is only absurd if you expected an explanation and none turns up [Graham] |
| 6705 | Existentialism may transcend our nature, unlike eudaimonism [Graham] |
| 6690 | A standard problem for existentialism is the 'sincere Nazi' [Graham] |
| 6689 | The key to existentialism: the way you make choices is more important than what you choose [Graham] |
| 17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
| 7563 | The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley] |
| 17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
| 17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
| 17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
| 17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
| 17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
| 17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
| 17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
| 17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
| 16682 | Other things could occupy the same location as an angel [Suárez] |
| 6706 | The great religions are much more concerned with the religious life than with ethics [Graham] |
| 6709 | Western religion saves us from death; Eastern religion saves us from immortality [Graham] |