1088 ideas
14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
354 | Wisdom makes virtue and true goodness possible [Plato] |
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
13780 | Good people are no different from wise ones [Plato] |
2136 | Philosophers become as divine and orderly as possible, by studying divinity and order [Plato] |
20262 | Don't use wisdom in order to become clever! [Nietzsche] |
14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
20383 | The wisest man is full of contradictions, and attuned to other people, with occasional harmony [Nietzsche] |
291 | Don't assume that wisdom is the automatic consequence of old age [Plato] |
14890 | Suffering is the meaning of existence [Nietzsche] |
18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
7170 | 'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche] |
2922 | All intelligent Romans were Epicureans [Nietzsche] |
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
2900 | I revere Heraclitus [Nietzsche] |
24146 | All the major problems were formulated before Socrates [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
20255 | Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche] |
20260 | Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche] |
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
326 | For relaxation one can consider the world of change, instead of eternal things [Plato] |
7848 | Philosophy begins in the horror and absurdity of existence [Nietzsche, by Ansell Pearson] |
7846 | Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
4520 | I don't want to persuade anyone to be a philosopher; they should be rare plants [Nietzsche] |
4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
1642 | We must fight fiercely for knowledge, understanding and intelligence [Plato] |
315 | Philosophy is the supreme gift of the gods to mortals [Plato] |
14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
370 | Philosophy is a purification of the soul ready for the afterlife [Plato] |
23767 | The winds of the discussion should decide its destination [Plato] |
15447 | We shouldn't always follow where the argument leads! [Lewis on Plato] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
2056 | Philosophers are always switching direction to something more interesting [Plato] |
14878 | It would better if there was no thought [Nietzsche] |
14881 | Why do people want philosophers? [Nietzsche] |
14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
20256 | What we think is totally dictated by the language available to express it [Nietzsche] |
20107 | How many mediocre thinkers are occupied with influential problems! [Nietzsche] |
7167 | Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche] |
7196 | Pessimism is laughable, because the world cannot be evaluated [Nietzsche] |
14854 | Deep thinkers know that they are always wrong [Nietzsche] |
7137 | Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche] |
14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
18303 | Reject wisdom that lacks laughter [Nietzsche] |
7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
20265 | The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
20352 | Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson] |
14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
23682 | It would be absurd to be precise about the small things, but only vague about the big things [Plato] |
23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
7132 | Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche] |
20121 | Grammar only reveals popular metaphysics [Nietzsche] |
1645 | The desire to split everything into its parts is unpleasant and unphilosophical [Plato] |
14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
243 | It is foolish to quarrel with the mind's own reasoning processes [Plato] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
350 | In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato] |
241 | We ought to follow where the argument leads us [Plato] |
23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
4545 | Could not the objective character of things be merely a difference of degree within the subjective? [Nietzsche] |
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
362 | The greatest misfortune for a person is to develop a dislike for argument [Plato] |
20379 | Reason is just another organic drive, developing late, and fighting for equality [Nietzsche] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
4530 | Reason is a mere idiosyncrasy of a certain species of animal [Nietzsche] |
21264 | Mortals are incapable of being fully rational [Plato] |
4523 | What can be 'demonstrated' is of little worth [Nietzsche] |
306 | Nothing can come to be without a cause [Plato] |
4531 | Our inability to both affirm and deny a single thing is merely an inability, not a 'necessity' [Nietzsche] |
192 | Only one thing can be contrary to something [Plato] |
232 | Opposites are as unlike as possible [Plato] |
4541 | Everything simple is merely imaginary [Nietzsche] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
2151 | Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato] |
2154 | The ability to take an overview is the distinguishing mark of a dialectician [Plato] |
4011 | For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C] |
287 | Good analysis involves dividing things into appropriate forms without confusion [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
1644 | Dialectic should only be taught to those who already philosophise well [Plato] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
4321 | We should test one another, by asking and answering questions [Plato] |
2093 | You must never go against what you actually believe [Plato] |
20478 | In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato] |
2130 | People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
4417 | Only that which has no history is definable [Nietzsche] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
251 | Truth has the supreme value, for both gods and men [Plato] |
14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
20380 | Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche] |
24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
24114 | The pain in truth is when it destroys a belief [Nietzsche] |
11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
23199 | What is the search for truth if it isn't moral? [Nietzsche] |
23202 | Like all philosophers, I love truth [Nietzsche] |
23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
20357 | Truth was given value by morality, but eventually turned against its own source [Nietzsche] |
23520 | Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche] |
2914 | One must never ask whether truth is useful [Nietzsche] |
4534 | 'Truth' is the will to be master over the multiplicity of sensations [Nietzsche] |
20235 | Like animals, we seek truth because we want safety [Nietzsche] |
24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
18305 | To love truth, you must know how to lie [Nietzsche] |
4548 | Only because there is thought is there untruth [Nietzsche] |
24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
5652 | True beliefs are those which augment one's power [Nietzsche, by Scruton] |
4508 | The truth is what gives us the minimum of spiritual effort, and avoids the exhaustion of lying [Nietzsche] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
4538 | Judgements can't be true and known in isolation; the only surety is in connections and relations [Nietzsche] |
2145 | In mathematics certain things have to be accepted without further explanation [Plato] |
15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
14880 | Logic is just slavery to language [Nietzsche] |
7188 | Logic tries to understand the world according to a man-made scheme [Nietzsche] |
7145 | Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche] |
7144 | Logic must falsely assume that identical cases exist [Nietzsche] |
23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
8726 | Geometry can lead the mind upwards to truth and philosophy [Plato] |
9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
20361 | We need 'unities' for reckoning, but that does not mean they exist [Nietzsche] |
13155 | If you add one to one, which one becomes two, or do they both become two? [Plato] |
9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
9863 | We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato] |
9864 | In pure numbers, all ones are equal, with no internal parts [Plato] |
8727 | Geometry is not an activity, but the study of unchanging knowledge [Plato] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
9861 | The same thing is both one and an unlimited number at the same time [Plato] |
4533 | Logic and maths refer to fictitious entities which we have created [Nietzsche] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
324 | Before the existence of the world there must have been being, space and becoming [Plato] |
20364 | The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato] |
9862 | To become rational, philosophers must rise from becoming into being [Plato] |
20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
20359 | The nature of being, of things, is much easier to understand than is becoming [Nietzsche] |
11278 | What does 'that which is not' refer to? [Plato] |
1643 | If statements about non-existence are logically puzzling, so are statements about existence [Plato] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
21818 | Being depends on the Good, which is not itself being, but superior to being [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
24112 | To think about being we must have an opinion about what it is [Nietzsche] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
7022 | To be is to have a capacity, to act on other things, or to receive actions [Plato] |
2061 | The best things (gods, healthy bodies, good souls) are least liable to change [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
2063 | How can beauty have identity if it changes? [Plato] |
23211 | Events are just interpretations of groups of appearances [Nietzsche] |
14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
7153 | We can't be realists, because we don't know what being is [Nietzsche] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
6562 | Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
20123 | First see nature as non-human, then fit ourselves into this view of nature [Nietzsche] |
1641 | Some alarming thinkers think that only things which you can touch exist [Plato] |
4525 | There are no facts in themselves, only interpretations [Nietzsche] |
4543 | There are no 'facts-in-themselves', since a sense must be projected into them to make them 'facts' [Nietzsche] |
10784 | Whenever there's speech it has to be about something [Plato] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
7174 | Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche] |
7175 | Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche] |
4484 | Nihilism results from valuing the world by the 'categories of reason', because that is fiction [Nietzsche] |
21347 | If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato] |
14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
4546 | We realise that properties are sensations of the feeling subject, not part of the thing [Nietzsche] |
20105 | Storms are wonderful expressions of free powers! [Nietzsche] |
4544 | A thing has no properties if it has no effect on other 'things' [Nietzsche] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
2142 | The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
16122 | Good thinkers spot forms spread through things, or included within some larger form [Plato] |
360 | We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato] |
17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
10422 | The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato] |
12042 | Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas] |
307 | Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato] |
318 | In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato] |
321 | For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato] |
5094 | Plato's Forms are said to have no location in space [Plato, by Aristotle] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
12043 | Forms are not universals, as they don't cover every general term [Plato, by Annas] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
2159 | Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
17 | A Form applies to a set of particular things with the same name [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
317 | The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato] |
4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
1 | There is only one source for all beauty [Plato] |
368 | Other things are named after the Forms because they participate in them [Plato] |
304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
12122 | Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato] |
5574 | Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant] |
557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
15855 | If we see everything as separate, we can then give no account of it [Plato] |
7189 | Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
7207 | Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche] |
13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15856 | A thing can become one or many, depending on how we talk about it [Plato] |
20362 | We saw unity in things because our ego seemed unified (but now we doubt the ego!) [Nietzsche] |
593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
11237 | Only universals have essence [Plato, by Politis] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
20376 | We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche] |
21259 | To grasp a thing we need its name, its definition, and what it really is [Plato] |
11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
7161 | The essence of a thing is only an opinion about the 'thing' [Nietzsche] |
16516 | The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
7134 | Something can be irrefutable; that doesn't make it true [Nietzsche] |
24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
4528 | For me, a priori 'truths' are just provisional assumptions [Nietzsche] |
7186 | There are no necessary truths, but something must be held to be true [Nietzsche] |
16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
2133 | Knowledge must be of the permanent unchanging nature of things [Plato] |
20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
4537 | We can't know whether there is knowledge if we don't know what it is [Nietzsche] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
20184 | The only real evil is loss of knowledge [Plato] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
20258 | Most people treat knowledge as a private possession [Nietzsche] |
14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
2050 | It is impossible to believe something which is held to be false [Plato] |
4485 | Every belief is a considering-something-true [Nietzsche] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
7154 | We can't use our own self to criticise our own capacity for knowledge! [Nietzsche] |
389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
4487 | A note for asses: What convinces is not necessarily true - it is merely convincing [Nietzsche] |
7146 | Belief in the body is better established than belief in the mind [Nietzsche] |
23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
357 | People are obviously recollecting when they react to a geometrical diagram [Plato] |
359 | If we feel the inadequacy of a resemblance, we must recollect the original [Plato] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
9343 | To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato] |
4539 | The forms of 'knowledge' about logic which precede experience are actually regulations of belief [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
4529 | All sense perceptions are permeated with value judgements (useful or harmful) [Nietzsche] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
1637 | A soul without understanding is ugly [Plato] |
2162 | If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
151 | True knowledge is of the reality behind sense experience [Plato] |
334 | Only bird-brained people think astronomy is entirely a matter of evidence [Plato] |
4532 | We can have two opposite sensations, like hard and soft, at the same time [Nietzsche] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2140 | True belief without knowledge is like blind people on the right road [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
23209 | Each of our personal drives has its own perspective [Nietzsche] |
4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
4486 | The extreme view is there are only perspectives, no true beliefs, because there is no true world [Nietzsche] |
6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
7149 | Comprehending everything is impossible, because it abolishes perspectives [Nietzsche] |
7169 | Is the perspectival part of the essence, or just a relation between beings? [Nietzsche] |
7182 | 'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche] |
7183 | 'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche] |
7133 | There are different eyes, so different 'truths', so there is no truth [Nietzsche] |
2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
20270 | There is no one scientific method; we must try many approaches, and many emotions [Nietzsche] |
7139 | Explanation is just showing the succession of things ever more clearly [Nietzsche] |
17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
15859 | To investigate the causes of things, study what is best for them [Plato] |
17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
23184 | The mind is a simplifying apparatus [Nietzsche] |
7131 | The intellect and senses are a simplifying apparatus [Nietzsche] |
2096 | Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
6009 | Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak] |
6041 | There is a third element to the mind - spirit - lying between reason and appetite [Plato] |
9296 | The soul is self-motion [Plato] |
5962 | Plato says the soul is ordered by number [Plato, by Plutarch] |
21260 | Soul is what is defined by 'self-generating motion' [Plato] |
2127 | The mind has parts, because we have inner conflicts [Plato] |
1737 | The soul seems to have an infinity of parts [Aristotle on Plato] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
7152 | With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche] |
7130 | Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche] |
4536 | It is a major blunder to think of consciousness as a unity, and hence as an entity, a thing [Nietzsche] |
13154 | Do we think and experience with blood, air or fire, or could it be our brain? [Plato] |
20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
7155 | Consciousness exists to the extent that consciousness is useful [Nietzsche] |
7143 | Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche] |
20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
20363 | Leaves are unequal, but we form the concept 'leaf' by discarding their individual differences [Nietzsche] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
191 | Everything resembles everything else up to a point [Plato] |
14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
276 | My individuality is my soul, which carries my body around [Plato] |
20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
20242 | Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche] |
20249 | Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche] |
4551 | Great self-examination is to become conscious of oneself not as an individual, but as mankind [Nietzsche] |
2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
7157 | We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche] |
364 | One soul can't be more or less of a soul than another [Plato] |
18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
7148 | The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche] |
7138 | The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche] |
4527 | Perhaps we are not single subjects, but a multiplicity of 'cells', interacting to create thought [Nietzsche] |
2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
7135 | 'Freedom of will' is the feeling of having a dominating force [Nietzsche] |
4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
330 | No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato] |
20231 | People used to think that outcomes were from God, rather than consequences of acts [Nietzsche] |
23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
20374 | Consciousness is a terminal phenomenon, and causes nothing [Nietzsche] |
14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
24102 | Thoughts are signs (just as words are) [Nietzsche] |
23938 | Passions are ranked, as if they are non-rational and animal pleasure seeking [Nietzsche] |
23939 | We fail to see that reason is a network of passions, and every passion contains some reason [Nietzsche] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
7171 | Rationality is a scheme we cannot cast away [Nietzsche] |
24081 | Most of our intellectual activity is unconscious [Nietzsche] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
20381 | It is psychology which reveals the basic problems [Nietzsche] |
23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
159 | Only a good philosopher can be a good speaker [Plato] |
5945 | The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
20266 | It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
22501 | Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot] |
4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
135 | All activity aims at the good [Plato] |
18299 | The will is constantly frustrated by the past [Nietzsche] |
23316 | For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M] |
24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
4554 | The concept of the 'will' is just a false simplification by our understanding [Nietzsche] |
4552 | There is no such things a pure 'willing' on its own; the aim must always be part of it [Nietzsche] |
24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
7209 | There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche] |
24113 | Our motives don't explain our actions [Nietzsche] |
16 | We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
1655 | If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato] |
14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
20251 | Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
22500 | Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche] |
23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
7194 | Experiencing a thing as beautiful is to experience it wrongly [Nietzsche] |
14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
299 | What is fine is always difficult [Plato] |
172 | Love of ugliness is impossible [Plato] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
173 | Beauty and goodness are the same [Plato] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
249 | People who value beauty above virtue insult the soul by placing the body above it [Plato] |
20271 | Beauty in art is the imitation of happiness [Nietzsche] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
316 | Music has harmony like the soul, and serves to reorder disharmony within us [Plato] |
20101 | Without music life would be a mistake [Nietzsche] |
16565 | Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato] |
2160 | Representation is two steps removed from the truth [Plato] |
2163 | Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato] |
2135 | Truth is closely related to proportion [Plato] |
297 | What is fine is the parent of goodness [Plato] |
168 | To understand morality requires a soul [Plato] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
2141 | I suggest that we forget about trying to define goodness itself for the time being [Plato] |
7136 | Morality is a system of values which accompanies a being's life [Nietzsche] |
20230 | The very idea of a critique of morality is regarded as immoral! [Nietzsche] |
302 | What knowledge is required to live well? [Plato] |
7163 | Morality is merely interpretations, which are extra-moral in origin [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
4521 | None of the ancients had the courage to deny morality by denying free will [Nietzsche] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
20234 | Morality prevents us from developing better customs [Nietzsche] |
3793 | We must question the very value of moral values [Nietzsche] |
1869 | The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus] |
2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
2921 | Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche] |
2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
4496 | 'Conscience' is invented to value actions by intention and conformity to 'law', rather than consequences [Nietzsche] |
18297 | We created meanings, to maintain ourselves [Nietzsche] |
1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
7147 | Values are innate and inherited [Nietzsche] |
7190 | Our values express an earlier era's conditions for survival and growth [Nietzsche] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
20128 | Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter] |
22503 | Nietzsche could only revalue human values for a different species [Nietzsche, by Foot] |
4115 | Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato] |
14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
2883 | Noble people see themselves as the determiners of values [Nietzsche] |
20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
8041 | The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche] |
20135 | Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter] |
23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
20136 | There is an extended logic to a great man's life, achieved by a sustained will [Nietzsche] |
20358 | The highest man can endure and control the greatest combination of powerful drives [Nietzsche] |
20369 | The highest man directs the values of the highest natures over millenia [Nietzsche] |
20138 | Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche] |
24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
20353 | The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson] |
20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
4506 | There is a conspiracy (a will to power) to make morality dominate other values, like knowledge and art [Nietzsche] |
4514 | The basic tendency of the weak has always been to pull down the strong, using morality [Nietzsche] |
122 | Moral rules are made by the weak members of humanity [Plato] |
20237 | Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche] |
20238 | Treating morality as feelings is just obeying your ancestors [Nietzsche] |
2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
4547 | Plato measured the degree of reality by the degree of value [Nietzsche on Plato] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24101 | We always assign values, but we may not value those values [Nietzsche] |
20370 | All evaluation is from some perspective, and aims at survival [Nietzsche] |
20354 | The ruling drives of our culture all want to be the highest court of our values [Nietzsche] |
7201 | Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche] |
2094 | A thing's function is what it alone can do, or what it does better than other things [Plato] |
2095 | If something has a function then it has a state of being good [Plato] |
2894 | Value judgements about life can never be true [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
2895 | The value of life cannot be estimated [Nietzsche] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
20243 | Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2129 | Goodness is mental health, badness is mental sickness [Plato] |
20268 | Most dying people have probably lost more important things than what they are about to lose [Nietzsche] |
14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
7205 | Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche] |
4505 | How can it be that I should prefer my neighbour to myself, but he should prefer me to himself? [Nietzsche] |
1590 | The just man does not harm his enemies, but benefits everyone [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
20263 | Fear reveals the natures of other people much more clearly than love does [Nietzsche] |
18301 | We only really love children and work [Nietzsche] |
14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
20252 | Marriage is too serious to be permitted for people in love! [Nietzsche] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
20113 | Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
20236 | Marriage upholds the idea that love, though a passion, can endure [Nietzsche] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
12 | If we were invisible, would the just man become like the unjust? [Plato] |
7141 | A living being is totally 'egoistic' [Nietzsche] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
2168 | Clever criminals do well at first, but not in the long run [Plato] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
202 | No one willingly and knowingly embraces evil [Plato] |
2137 | The main aim is to understand goodness, which gives everything its value and advantage [Plato] |
2139 | Every person, and every activity, aims at the good [Plato] |
392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
2143 | Good has the same role in the world of knowledge as the sun has in the physical world [Plato] |
2147 | The sight of goodness leads to all that is fine and true and right [Plato] |
2144 | Goodness makes truth and knowledge possible [Plato] |
2164 | Bad is always destructive, where good preserves and benefits [Plato] |
4007 | For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C] |
295 | The good is beautiful [Plato] |
391 | The good involves beauty, proportion and truth [Plato] |
393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
2882 | Morality originally judged people, and actions only later on [Nietzsche] |
177 | If a person is good they will automatically become happy [Plato] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
301 | Only knowledge of some sort is good [Plato] |
2138 | Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
2070 | Even people who think pleasure is the good admit that there are bad pleasures [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
265 | An action is only just if it is performed by someone with a just character and outlook [Plato] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
4509 | Utilitarians prefer consequences because intentions are unknowable - but so are consequences! [Nietzsche] |
193 | Some things are good even though they are not beneficial to men [Plato] |
269 | Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato] |
20233 | Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche] |
4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
7168 | Modest people express happiness as 'Not bad' [Nietzsche] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
18307 | I want my work, not happiness! [Nietzsche] |
4500 | It is a sign of degeneration when eudaimonistic values begin to prevail [Nietzsche] |
2891 | Only the English actually strive after happiness [Nietzsche] |
4558 | We have no more right to 'happiness' than worms [Nietzsche] |
24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
7159 | The only happiness is happiness with illusion [Nietzsche] |
17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
332 | One should exercise both the mind and the body, to avoid imbalance [Plato] |
14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
7197 | Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche] |
4550 | Pleasure and pain are mere epiphenomena, and achievement requires that one desire both [Nietzsche] |
385 | Some of the pleasures and pains we feel are false [Plato] |
387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
2157 | Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato] |
382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
240 | It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
2134 | Philosophers are concerned with totally non-physical pleasures [Plato] |
376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
381 | We feel pleasure when we approach our natural state of harmony [Plato] |
2156 | There are three types of pleasure, for reason, for spirit and for appetite [Plato] |
328 | Everything that takes place naturally is pleasant [Plato] |
361 | It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
2123 | Excessive pleasure deranges people, making the other virtues impossible [Plato] |
264 | The conquest of pleasure is the noblest victory of all [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
2158 | Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
2166 | We should behave well even if invisible, for the health of the mind [Plato] |
20248 | People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche] |
4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
4518 | The question about egoism is: what kind of ego? since not all egos are equal [Nietzsche] |
4519 | The ego is only a fiction, and doesn't exist at all [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
2885 | The noble soul has reverence for itself [Nietzsche] |
3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
1636 | Wickedness is an illness of the soul [Plato] |
4517 | Egoism is inescapable, and when it grows weak, the power of love also grows weak [Nietzsche] |
388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
2097 | Isn't it better to have a reputation for goodness than to actually be good? [Plato] |
19946 | Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato] |
4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
5 | Justice is merely the interests of the stronger party [Plato] |
20246 | If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche] |
4560 | The Golden Rule prohibits harmful actions, with the premise that actions will be requited [Nietzsche] |
7 | Surely you don't return a borrowed weapon to a mad friend? [Plato] |
8 | Is right just the interests of the powerful? [Plato] |
15 | Sin first, then sacrifice to the gods from the proceeds [Plato] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
4555 | The great error is to think that happiness derives from virtue, which in turn derives from free will [Nietzsche] |
14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
22475 | Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot] |
20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
2935 | No two actions are the same [Nietzsche] |
2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
22476 | Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot] |
7165 | Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche] |
7193 | Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche] |
20375 | Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche] |
20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
4494 | Not "return to nature", for there has never yet been a natural humanity [Nietzsche] |
4498 | 'Love your enemy' is unnatural, for the natural law says 'love your neighbour and hate your enemy' [Nietzsche] |
4493 | Be natural! But how, if one happens to be "unnatural"? [Nietzsche] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
5944 | For Plato, virtue is its own reward [Lawson-Tancred on Plato] |
4332 | Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato] |
248 | A serious desire for moral excellence is very rare indeed [Plato] |
253 | Every crime is the result of excessive self-love [Plato] |
263 | The only worthwhile life is one devoted to physical and moral perfection [Plato] |
14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
4511 | We would avoid a person who always needed reasons for remaining decent [Nietzsche] |
4512 | Virtue is pursued from self-interest and prudence, and reduces people to non-entities [Nietzsche] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
235 | Virtue is the aim of all laws [Plato] |
7191 | What does not kill us makes us stronger [Nietzsche] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
118 | I would rather be a victim of crime than a criminal [Plato] |
305 | Something which lies midway between two evils is better than either of them [Plato] |
20372 | The instinct of the herd, the majority, aims for the mean, in the middle [Nietzsche] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
24103 | You should not want too many virtues; one is enough [Nietzsche] |
2155 | True goodness requires mental unity and harmony [Plato] |
277 | The Guardians must aim to discover the common element in the four cardinal virtues [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
14809 | All societies of good men give a priority to gratitude [Nietzsche] |
18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
2126 | A good community necessarily has wisdom, courage, self-discipline and morality [Plato] |
20272 | Honesty is a new young virtue, and we can promote it, or not [Nietzsche] |
20240 | The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche] |
20244 | Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche] |
20274 | The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche] |
20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
7151 | Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche] |
4510 | A path to power: to introduce a new virtue under the name of an old one [Nietzsche] |
4515 | Modesty, industriousness, benevolence and temperance are the virtues of a good slave [Nietzsche] |
4516 | Many virtues are merely restraints on the most creative qualities of a human being [Nietzsche] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
254 | Excessive laughter and tears must be avoided [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
2092 | Simonides said morality is helping one's friends and harming one's enemies [Plato] |
266 | Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
23562 | If the parts of our soul do their correct work, we will be just people, and will act justly [Plato] |
14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
4559 | When powerless one desires freedom; if power is too weak, one desires equal power ('justice') [Nietzsche] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
293 | Being unafraid (perhaps through ignorance) and being brave are two different things [Plato] |
20257 | Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche] |
4557 | The supposed great lovers of honour (Alexander etc) were actually great despisers of honour [Nietzsche] |
20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
20259 | Teach youth to respect people who differ with them, not people who agree with them [Nietzsche] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
242 | The best people are produced where there is no excess of wealth or poverty [Plato] |
256 | Virtue and great wealth are incompatible [Plato] |
18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
351 | War aims at the acquisition of wealth, because we are enslaved to the body [Plato] |
294 | People say that friendship exists only between good men [Plato] |
14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
18295 | If you want friends, you must be a fighter [Nietzsche] |
156 | Bad people are never really friends with one another [Plato] |
2915 | Each person should devise his own virtues and categorical imperative [Nietzsche] |
7185 | Replace the categorical imperative by the natural imperative [Nietzsche] |
20267 | Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche] |
4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
4507 | The categorical imperative needs either God behind it, or a metaphysic of the unity of reason [Nietzsche] |
2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
4501 | Utilitarianism criticises the origins of morality, but still believes in it as much as Christians [Nietzsche] |
2884 | The morality of slaves is the morality of utility [Nietzsche] |
20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
20104 | Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche] |
7164 | Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche] |
23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
4489 | If faith is lost, people seek other authorities, in order to avoid the risk of willing personal goals [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
7847 | Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson] |
23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
9782 | Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek] |
23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
7198 | Nihilism results from measuring the world by our categories which are purely invented [Nietzsche] |
2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
2912 | Plato is boring [Nietzsche on Plato] |
9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
20102 | Flight from boredom leads to art [Nietzsche] |
20130 | It is absurd to think you can change your own essence, like a garment [Nietzsche] |
14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
20132 | To become what you are you must have no self-awareness [Nietzsche] |
7150 | By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche] |
7177 | Virtues from outside are dangerous, and they should come from within [Nietzsche] |
4513 | Virtuous people are inferior because they are not 'persons', but conform to a fixed pattern [Nietzsche] |
20275 | Most people think they are already complete, but we can cultivate ourselves [Nietzsche] |
6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
4504 | Morality used to be for preservation, but now we can only experiment, giving ourselves moral goals [Nietzsche] |
24079 | The best life is the dangerous life [Nietzsche] |
20106 | Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski] |
2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
20124 | Reliving life countless times - this gives the value back to life which religion took away [Nietzsche] |
20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
7172 | Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche] |
20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
7166 | Man is above all a judging animal [Nietzsche] |
19889 | People need society because the individual has too many needs [Plato] |
18296 | An enduring people needs its own individual values [Nietzsche] |
23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
137 | As with other things, a good state is organised and orderly [Plato] |
19890 | All exchanges in a community are for mutual benefit [Plato] |
14838 | The state aims to protect individuals from one another [Nietzsche] |
20367 | Individual development is more important than the state, but a community is necessary [Nietzsche] |
23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
10 | After a taste of mutual harm, men make a legal contract to avoid it [Plato] |
18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
20371 | Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson] |
23561 | People doing their jobs properly is the fourth cardinal virtue for a city [Plato] |
20108 | Every culture loses its identity and power if it lacks a major myth [Nietzsche] |
4495 | The high points of culture and civilization do not coincide [Nietzsche] |
14852 | Culture cannot do without passions and vices [Nietzsche] |
245 | Totalitarian states destroy friendships and community spirit [Plato] |
20229 | No authority ever willingly accepts criticism [Nietzsche] |
2149 | Reluctant rulers make a better and more unified administration [Plato] |
20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
2132 | Only rule by philosophers of integrity can keep a community healthy [Plato] |
20254 | People govern for the pleasure of it, or just to avoid being governed [Nietzsche] |
7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
20273 | The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
18331 | Democracy is organisational power in decline [Nietzsche] |
22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
239 | Education in virtue produces citizens who are active but obedient [Plato] |
2131 | Is there anything better for a community than to produce excellent people? [Plato] |
23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
123 | Do most people like equality because they are second-rate? [Plato] |
1402 | Friendship is impossible between master and slave, even if they are made equal [Plato] |
24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
262 | Men and women should qualify equally for honours on merit [Plato] |
4491 | In modern society virtue is 'equal rights', but only because everyone is zero, so it is a sum of zeroes [Nietzsche] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |
7173 | Rights arise out of contracts, which need a balance of power [Nietzsche] |
236 | Sound laws achieve the happiness of those who observe them [Plato] |
23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
259 | Justice is granting the equality which unequals deserve [Plato] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
20232 | Get rid of the idea of punishment! It is a noxious weed! [Nietzsche] |
24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
20253 | Modern wars arise from the study of history [Nietzsche] |
24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
322 | Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato] |
2152 | Dialectic is the highest and most important part of the curriculum [Plato] |
257 | Mathematics has the widest application of any subject on the curriculum [Plato] |
14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
331 | Bad governments prevent discussion, and discourage the study of virtue [Plato] |
238 | Children's games should channel their pleasures into adult activity [Plato] |
14886 | Education is contrary to human nature [Nietzsche] |
14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
260 | Control of education is the key office of state, and should go to the best citizen [Plato] |
2148 | To gain knowledge, turn away from the world of change, and focus on true goodness [Plato] |
250 | The best way to educate the young is not to rebuke them, but to set a good example [Plato] |
4331 | Education is channelling a child's feelings into the right course before it understands why [Plato] |
14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
2153 | Compulsory intellectual work never remains in the mind [Plato] |
1638 | Didactic education is hard work and achieves little [Plato] |
14883 | We should evaluate the past morally [Nietzsche] |
20261 | History does not concern what really happened, but supposed events, which have all the influence [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
298 | While sex is very pleasant, it should be in secret, as it looks contemptible [Plato] |
18302 | Man and woman are deeply strange to one another! [Nietzsche] |
14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
311 | The cosmos must be unique, because it resembles the creator, who is unique [Plato] |
310 | The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato] |
275 | Creation is not for you; you exist for the sake of creation [Plato] |
4422 | The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche] |
7176 | 'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche] |
7195 | If the world aimed at an end, it would have reached it by now [Nietzsche] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
325 | We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato] |
327 | There are two types of cause, the necessary and the divine [Plato] |
13156 | Fancy being unable to distinguish a cause from its necessary background conditions! [Plato] |
14865 | We do not know the nature of one single causality [Nietzsche] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
4542 | Science has taken the meaning out of causation; cause and effect are two equal sides of an equation [Nietzsche] |
4553 | We derive the popular belief in cause and effect from our belief that our free will causes things [Nietzsche] |
14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
7206 | Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche] |
7140 | Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche] |
7142 | All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche] |
23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |
314 | Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato] |
1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
312 | Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato] |
369 | If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato] |
309 | Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato] |
273 | Movement is transmitted through everything, and it must have started with self-generated motion [Plato] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
308 | If the cosmos is an object of perception then it must be continually changing [Plato] |
17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |
17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |
20241 | Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche] |
7179 | Survival might undermine an individual's value, or prevent its evolution [Nietzsche] |
4535 | A 'species' is a stable phase of evolution, implying the false notion that evolution has a goal [Nietzsche] |
7180 | Darwin overestimates the influence of 'external circumstances' [Nietzsche] |
7178 | The utility of an organ does not explain its origin, on the contrary! [Nietzsche] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
4497 | The concept of 'God' represents a turning away from life, and a critique of life [Nietzsche] |
13783 | Even the gods love play [Plato] |
18292 | I can only believe in a God who can dance [Nietzsche] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |
7192 | Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |
2630 | If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato] |
2920 | A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche] |
4488 | Those who have abandoned God cling that much more firmly to the faith in morality [Nietzsche] |
7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
7162 | Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche] |
4502 | Morality cannot survive when the God who sanctions it is missing [Nietzsche] |
8004 | In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
21258 | The only possible beginning for the endless motions of reality is something self-generated [Plato] |
21261 | Self-moving soul has to be the oldest thing there is [Plato] |
21257 | Self-generating motion is clearly superior to all other kinds of motion [Plato] |
274 | Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato] |
21263 | If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato] |
14 | If the gods are non-existent or indifferent, why bother to deceive them? [Plato] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
2931 | God is dead, and we have killed him [Nietzsche] |
18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
278 | If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato] |
21265 | The heavens must be full of gods, controlling nature either externally or from within [Plato] |
14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |
7208 | Paganism is a form of thanking and affirming life? [Nietzsche] |
14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
21262 | There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
14850 | Christ was the noblest human being [Nietzsche] |
2867 | Christianity is Platonism for the people [Nietzsche] |
14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
20245 | Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche] |
20247 | Christianity was successful because of its heathen rituals [Nietzsche] |
7160 | Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche] |
4499 | Primitive Christianity is abolition of the state; it is opposed to defence, justice, patriotism and class [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
2917 | Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche] |
2918 | The story in Genesis is the story of God's fear of science [Nietzsche] |
14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |
4410 | The truly great haters in world history have always been priests [Nietzsche] |
20269 | 'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche] |
2919 | 'Faith' means not wanting to know what is true [Nietzsche] |
2916 | The great lie of immortality destroys rationality and natural instinct [Nietzsche] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |
363 | Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato] |
2165 | Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato] |
20264 | The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche] |
7203 | In heaven all the interesting men are missing [Nietzsche] |
18288 | Heaven was invented by the sick and the dying [Nietzsche] |
13 | Is the supreme reward for virtue to be drunk for eternity? [Plato] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |
18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |
2057 | There must always be some force of evil ranged against good [Plato] |
7200 | A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche] |
2120 | God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato] |