18 ideas
5437 | The claim of hermeneutics to give knowledge through understanding is challenged by positivism [Mautner on Dilthey] |
17950 | The logos enables us to track one particular among a network of objects [Nehamas] |
17951 | A logos may be short, but it contains reference to the whole domain of the object [Nehamas] |
17945 | Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas] |
17946 | Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas] |
17944 | 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas] |
5436 | Natural science seeks explanation; human sciences seek understanding [Dilthey, by Mautner] |
8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
8416 | Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley] |
8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
8418 | Quantum physics suggests that the basic laws of nature are probabilistic [Tooley] |
8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
8399 | The actual cause may not be the most efficacious one [Tooley] |
8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |