65 ideas
22659 | It is wisdom to believe what you desire, because belief is needed to achieve it [James] |
22657 | All good philosophers start from a dumb conviction about which truths can be revealed [James] |
22647 | A complete system is just a classification of the whole world's ingredients [James] |
22648 | A single explanation must have a single point of view [James] |
22642 | Man has an intense natural interest in the consistency of his own thinking [James] |
22644 | Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James] |
6710 | You can only define a statement that something is 'true' by referring to its functional possibilities [James] |
18986 | Truth is just a name for verification-processes [James] |
18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
22305 | If the hypothesis of God is widely successful, it is true [James] |
22641 | Realities just are, and beliefs are true of them [James] |
22649 | Classification can only ever be for a particular purpose [James] |
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
18987 | A 'thing' is simply carved out of reality for human purposes [James] |
18981 | 'Substance' is just a word for groupings and structures in experience [James] |
14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
8970 | Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne] |
14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
22640 | We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James] |
22655 | Scientific genius extracts more than other people from the same evidence [James] |
22658 | Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James] |
18971 | Theories are practical tools for progress, not answers to enigmas [James] |
18985 | True thoughts are just valuable instruments of action [James] |
18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
22654 | We can't know if the laws of nature are stable, but we must postulate it or assume it [James] |
22656 | Trying to assess probabilities by mere calculation is absurd and impossible [James] |
22646 | We have a passion for knowing the parts of something, rather than the whole [James] |
22652 | The mind has evolved entirely for practical interests, seen in our reflex actions [James] |
22651 | Dogs' curiosity only concerns what will happen next [James] |
9286 | Consciousness is not a stuff, but is explained by the relations between experiences [James] |
9285 | 'Consciousness' is a nonentity, a mere echo of the disappearing 'soul' [James] |
23981 | Rage is inconceivable without bodily responses; so there are no disembodied emotions [James] |
22650 | How can the ground of rationality be itself rational? [James] |
22643 | It seems that we feel rational when we detect no irrationality [James] |
18975 | We return to experience with concepts, where they show us differences [James] |
9381 | If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian] |
22660 | Evolution suggests prevailing or survival as a new criterion of right and wrong [James] |
6570 | Imagine millions made happy on condition that one person suffers endless lonely torture [James] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
22645 | Understanding by means of causes is useless if they are not reduced to a minimum number [James] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |
14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |
18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
18991 | If the God hypothesis works well, then it is true [James] |
18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
18979 | Things with parts always have some structure, so they always appear to be designed [James] |
18976 | Private experience is the main evidence for God [James] |
22653 | Early Christianity says God recognises the neglected weak and tender impulses [James] |
18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |