41 ideas
| 21852 | Nomads are the basis of history, and yet almost unknowable [Deleuze] |
| 21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
| 21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
| 21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
| 21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
| 21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
| 21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
| 21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21899 | There is no being beyond becoming [Deleuze] |
| 21847 | Before Being there is politics [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 21907 | We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May] |
| 2986 | Belief is the most important propositional attitude [Lyons] |
| 21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
| 2978 | Consciousness no longer seems essential to intentionality [Lyons] |
| 21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
| 2984 | Perceptions could give us information without symbolic representation [Lyons] |
| 2979 | Propositional attitudes require representation [Lyons] |
| 2987 | Folk psychology works badly for alien cultures [Lyons] |
| 2977 | All thinking has content [Lyons] |
| 21853 | We are currently extending capitalism to the whole of society [Deleuze] |
| 21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
| 21851 | The State requires self-preservation, but the war-machine desires destruction [Deleuze] |
| 20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
| 20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
| 20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
| 20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
| 20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
| 20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
| 20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
| 20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
| 20711 | A believer can experience the world as infused with God [Davies,B] |
| 20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
| 20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
| 20699 | Paradise would not contain some virtues, such as courage [Davies,B] |