Combining Philosophers

All the ideas for William Lyons, Richard Breheny and Richard Taylor

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15 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
All thinking has content [Lyons]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
The ethics of duty requires a religious framework [Taylor,R]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
By 'force' I mean the sources of all actions - sometimes called 'powers' by their outcomes [Breheny]