Combining Philosophers

All the ideas for William W. Tait, David van Reybrouck and John Charvet

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46 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The null set was doubted, because numbering seemed to require 'units' [Tait]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
We can have a series with identical members [Tait]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait]
Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstraction may concern the individuation of the set itself, not its elements [Tait]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait]
If abstraction produces power sets, their identity should imply identity of the originals [Tait]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Today it seems almost impossible to learn the will of the people [Reybrouck]
There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck]
Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck]
24. Political Theory / D. Ideologies / 3. Conservatism
Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
The universalism of utilitarianism implies a world state [Charvet]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the best compromise between legitimacy and efficiency [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
A referendum result arises largely from ignorance [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
You don't really govern people if you don't involve them [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck]
Representative elections were developed in order to avoid democracy [Reybrouck]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals value freedom and equality, but the society itself must decide on its values [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern libertarian societies still provide education and some housing [Charvet]
Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet]
Kant places a higher value on the universal rational will than on the people asserting it [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet]
Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals promote community and well-being - because all good societies need them [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
For communitarians it seems that you must accept the culture you are born into [Charvet]
24. Political Theory / D. Ideologies / 9. Communism
Give by ability and receive by need, rather than a free labour market [Charvet]
25. Social Practice / A. Freedoms / 3. Free speech
Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet]
Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet]
First level autonomy is application of personal values; second level is criticising them [Charvet]
25. Social Practice / B. Equalities / 1. Grounds of equality
Mere equality, as in two trees being the same height, has no value at all [Charvet]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are worse if they seem to be your fault, rather than social facts [Charvet]
Money allows unlimited inequalities, and we obviously all agree to money [Charvet]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The rule of law is mainly to restrict governments [Charvet]
The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet]
From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet]
Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet]
The rule of law mainly benefits those with property and liberties [Charvet]
25. Social Practice / E. Policies / 3. Welfare provision
Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet]