46 ideas
| 15477 | Ontology is highly abstract physics, containing placeholders and exclusions [Martin,CB] |
| 8623 | Proof reveals the interdependence of truths, as well as showing their certainty [Euclid, by Frege] |
| 15471 | Truth is a relation between a representation ('bearer') and part of the world ('truthmaker') [Martin,CB] |
| 13907 | If you pick an arbitrary triangle, things proved of it are true of all triangles [Euclid, by Lemmon] |
| 6297 | Euclid's geometry is synthetic, but Descartes produced an analytic version of it [Euclid, by Resnik] |
| 9603 | An assumption that there is a largest prime leads to a contradiction [Euclid, by Brown,JR] |
| 9894 | A unit is that according to which each existing thing is said to be one [Euclid] |
| 8738 | Postulate 2 says a line can be extended continuously [Euclid, by Shapiro] |
| 22278 | Euclid relied on obvious properties in diagrams, as well as on his axioms [Potter on Euclid] |
| 8673 | Euclid's parallel postulate defines unique non-intersecting parallel lines [Euclid, by Friend] |
| 10250 | Euclid needs a principle of continuity, saying some lines must intersect [Shapiro on Euclid] |
| 10302 | Euclid says we can 'join' two points, but Hilbert says the straight line 'exists' [Euclid, by Bernays] |
| 14157 | Modern geometries only accept various parts of the Euclid propositions [Russell on Euclid] |
| 1600 | Euclid's common notions or axioms are what we must have if we are to learn anything at all [Euclid, by Roochnik] |
| 15484 | A property is a combination of a disposition and a quality [Martin,CB] |
| 15478 | Properties are the respects in which objects resemble, which places them in classes [Martin,CB] |
| 15483 | Properties are ways particular things are, and so they are tied to the identity of their possessor [Martin,CB] |
| 15480 | Objects are not bundles of tropes (which are ways things are, not parts of things) [Martin,CB] |
| 15489 | A property that cannot interact is worse than inert - it isn't there at all [Martin,CB] |
| 15487 | If unmanifested partnerless dispositions are still real, and are not just qualities, they can explain properties [Martin,CB] |
| 15479 | Properties endow a ball with qualities, and with powers or dispositions [Martin,CB] |
| 15488 | Qualities and dispositions are aspects of properties - what it exhibits, and what it does [Martin,CB] |
| 15469 | Dispositions in action can be destroyed, be recovered, or remain unchanged [Martin,CB] |
| 15467 | Powers depend on circumstances, so can't be given a conditional analysis [Martin,CB] |
| 15466 | 'The wire is live' can't be analysed as a conditional, because a wire can change its powers [Martin,CB] |
| 15476 | Structural properties involve dispositionality, so cannot be used to explain it [Martin,CB] |
| 15465 | Structures don't explain dispositions, because they consist of dispositions [Martin,CB] |
| 15481 | I favour the idea of a substratum for properties; spacetime seems to be just a bearer of properties [Martin,CB] |
| 15474 | Properly understood, wholes do no more causal work than their parts [Martin,CB] |
| 15486 | Only abstract things can have specific and full identity specifications [Martin,CB] |
| 15475 | The concept of 'identity' must allow for some changes in properties or parts [Martin,CB] |
| 15472 | It is pointless to say possible worlds are truthmakers, and then deny that possible worlds exist [Martin,CB] |
| 411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
| 412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
| 15492 | Explanations are mind-dependent, theory-laden, and interest-relative [Martin,CB] |
| 15495 | Analogy works, as when we eat food which others seem to be relishing [Martin,CB] |
| 15493 | Memory requires abstraction, as reminders of what cannot be fully remembered [Martin,CB] |
| 1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
| 15485 | Instead of a cause followed by an effect, we have dispositions in reciprocal manifestation [Martin,CB] |
| 15491 | Causation should be explained in terms of dispositions and manifestations [Martin,CB] |
| 15468 | Causal counterfactuals are just clumsy linguistic attempts to indicate dispositions [Martin,CB] |
| 15470 | Causal laws are summaries of powers [Martin,CB] |
| 15482 | We can't think of space-time as empty and propertyless, and it seems to be a substratum [Martin,CB] |
| 3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
| 408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
| 407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |