16 ideas
18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
18266 | Mathematics generalises by using variables [Coffa] |
1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |
3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |
408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |