15 ideas
11993 | Jones may cease to exist without some simple property, but that doesn't make it essential [Kung] |
11997 | A property may belong essentially to one thing and contingently to another [Kung] |
11992 | Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung] |
11995 | Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung] |
11996 | Some non-essential properties may explain more than essential-but-peripheral ones do [Kung] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
5845 | Niceratus learnt the whole of Homer by heart, as a guide to goodness [Xenophon] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
5833 | Education is the greatest of human goods [Xenophon] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |