51 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
10356 | Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
23080 | Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre] |
19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |
7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |
7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |