20 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
6610 | I believe because it is absurd [Tertullian] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |