Combining Philosophers

All the ideas for Boethius, Herodotus and Melissus

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29 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is one [Melissus, by Aristotle]
7. Existence / E. Categories / 1. Categories
There are two sorts of category - referring to things, and to circumstances of things [Boethius]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
16. Persons / F. Free Will / 1. Nature of Free Will
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]
16. Persons / F. Free Will / 2. Sources of Free Will
Rational natures require free will, in order to have power of judgement [Boethius]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When people fall into wickedness they lose their human nature [Boethius]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
25. Social Practice / A. Freedoms / 2. Freedom of belief
You can't control someone's free mind, only their body and possessions [Boethius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
There is no real motion, only the appearance of it [Melissus, by Diog. Laertius]
27. Natural Reality / C. Space / 1. Void
The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing could come out of nothing [Melissus]
28. God / A. Divine Nature / 5. God and Time
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The power through which creation remains in existence and motion I call 'God' [Boethius]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The regular events of this life could never be due to chance [Boethius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The reward of the good is to become gods [Boethius]
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]