63 ideas
21382 | Things get smaller without end [Anaxagoras] |
481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
14665 | We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius] |
1212 | Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
5958 | The sun is always bright; it doesn't become bright when it emerges [Plutarch] |
20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
13257 | The senses are too feeble to determine the truth [Anaxagoras] |
22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
5959 | Some philosophers say the soul is light [Plutarch] |
5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |
631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
22726 | When things were unified, Mind set them in order [Anaxagoras] |
2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5974 | People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch] |
7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |
5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |
5955 | No one will ever find a city that lacks religious practices [Plutarch] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |