Combining Philosophers

All the ideas for Cardinal/Hayward/Jones, Aeschylus and Cappelen,H/Dever,J

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26 ideas

2. Reason / E. Argument / 1. Argument
18405 A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
7301 The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
7302 Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
7303 If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
7299 Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
7300 An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
7297 My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18422 Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
18425 We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
18421 Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
18419 Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 9. Indexical Thought
18404 It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
18407 Indexicality is not significantly connected to agency [Cappelen/Dever]
18427 If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
18426 All information is objective, and purely indexical information is not much use [Cappelen/Dever]
18428 You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
18429 Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
18413 Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
18417 Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
18408 Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
18414 Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
18423 All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
18406 The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
18411 It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
18420 We deny that action involves some special class of beliefs [Cappelen/Dever]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
7810 The 'Eumenides' of Aeschylus shows blood feuds replaced by law [Aeschylus, by Grayling]