Combining Philosophers

All the ideas for Cardinal/Hayward/Jones, Jean Baudrillard and Epicurus

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123 ideas

1. Philosophy / A. Wisdom / 2. Wise People
It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
There is no longer anything on which there is nothing to say [Baudrillard]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley]
2. Reason / A. Nature of Reason / 5. Objectivity
The task of philosophy is to unmask the illusion of objective reality [Baudrillard]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard]
2. Reason / C. Styles of Reason / 1. Dialectic
Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard]
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
3. Truth / A. Truth Problems / 8. Subjective Truth
Observation and applied thought are always true [Epicurus]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing comes to be from what doesn't exist [Epicurus]
If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus]
7. Existence / B. Change in Existence / 1. Nature of Change
The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus]
7. Existence / D. Theories of Reality / 2. Reality
Without God we faced reality: what do we face without reality? [Baudrillard]
7. Existence / D. Theories of Reality / 5. Physicalism
Astronomical movements are blessed, but they don't need the help of the gods [Epicurus]
7. Existence / D. Theories of Reality / 9. Vagueness / b. Vagueness of reality
Nothing is true, but everything is exact [Baudrillard]
8. Modes of Existence / B. Properties / 8. Properties as Modes
The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus]
Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
Bodies are combinations of shape, size, resistance and weight [Epicurus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Above and below us will never appear to be the same, because it is inconceivable [Epicurus]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We aim to dissolve our fears, by understanding their causes [Epicurus]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
We should accept as explanations all the plausible ways in which something could come about [Epicurus]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
The soul is fine parts distributed through the body, resembling hot breath [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
16. Persons / F. Free Will / 5. Against Free Will
There is no need to involve the idea of free will to make choices about one's life [Baudrillard]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard]
22. Metaethics / A. Value / 2. Values / d. Death
Fearing death is absurd, because we are not present when it occurs [Epicurus]
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / A. Value / 2. Values / g. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / B. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the first good in life [Epicurus]
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
All pleasures are good, but it is not always right to choose them [Epicurus]
22. Metaethics / B. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / B. The Good / 2. Happiness / c. Value of happiness
What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard]
22. Metaethics / B. The Good / 2. Happiness / d. Routes to happiness
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / B. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / B. The Good / 3. Pleasure / b. Types of pleasure
The end for Epicurus is static pleasure [Epicurus, by Annas]
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
22. Metaethics / B. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
22. Metaethics / B. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and virtue entail one another [Epicurus]
22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a pledge of mutual protection [Epicurus]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
A law is not just if it is not useful in mutual associations [Epicurus]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Whole populations are terrorist threats to authorities, who unite against them [Baudrillard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People like democracy because it means they can avoid power [Baudrillard]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The arrival of the news media brought history to an end [Baudrillard]
25. Social Practice / F. Life Issues / 4. Suicide
It is small-minded to find many good reasons for suicide [Epicurus]
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus]
Bodies are unlimited as well as void, since the two necessarily go together [Epicurus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus]
Atoms just have shape, size and weight; colour results from their arrangement [Epicurus]
There cannot be unlimited division, because it would reduce things to non-existence [Epicurus]
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
We aim to know the natures which are observed in natural phenomena [Epicurus]
27. Natural Reality / C. Space / 1. Void
The void cannot interact, but just gives the possibility of motion [Epicurus]
27. Natural Reality / C. Space / 4. Substantival Space
Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
27. Natural Reality / E. Cosmology / 1. Cosmology
A cosmos is a collection of stars and an earth, with some sort of boundary, movement and shape [Epicurus]
27. Natural Reality / E. Cosmology / 10. Multiverse
There are endless cosmoi, some like and some unlike this one [Epicurus]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard]
28. God / C. Attitudes to God / 3. Deism
God does not intervene in heavenly movements, but is beyond all action and perfectly happy [Epicurus]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]