46 ideas
23269 | Philosophy must start from clearly observed facts [Galen] |
23248 | Early empiricists said reason was just a useless concept introduced by philosophers [Galen, by Frede,M] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
3912 | I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
23266 | The spirit in the soul wants freedom, power and honour [Galen] |
6003 | Galen showed by experiment that the brain controls the body [Galen, by Hankinson] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
23219 | Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb] |
21799 | We just use the word 'faculty' when we don't know the psychological cause [Galen] |
23264 | Philosophers think faculties are in substances, and invent a faculty for every activity [Galen] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
6683 | The contact of spirit and body is utterly amazing, and incomprehensible [Augustine] |
23220 | The brain contains memory and reason, and is the source of sensation and decision [Galen] |
23265 | The rational part of the soul is the desire for truth, understanding and recollection [Galen] |
22976 | Memories are preserved separately, according to category [Augustine] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22985 | Everyone wants happiness [Augustine] |
7453 | Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking] |
6030 | Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
23268 | We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
16702 | All things are in the present time to God [Augustine] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |