36 ideas
18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
1212 | Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch] |
5958 | The sun is always bright; it doesn't become bright when it emerges [Plutarch] |
5959 | Some philosophers say the soul is light [Plutarch] |
5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |
5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
5974 | People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch] |
5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
5955 | No one will ever find a city that lacks religious practices [Plutarch] |