Combining Philosophers

All the ideas for Michael Burke, Critias and Roger Scruton

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117 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
Philosophy aims to provide a theory of everything [Scruton]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Since only men laugh, it seems to be an attribute of reason [Scruton]
Amusement rests on superiority, or relief, or incongruity [Scruton]
Objects of amusement do not have to be real [Scruton]
The central object of amusement is the human [Scruton]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
If p entails q, then p is sufficient for q, and q is necessary for p [Scruton]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
On the surface of deconstructive writing, technicalities float and then drift away [Scruton]
Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton]
2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
2. Reason / E. Argument / 4. Open Question
We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton]
3. Truth / A. Truth Problems / 1. Truth
A true proposition is consistent with every other true proposition [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
The pragmatist does not really have a theory of truth [Scruton]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Nowadays logic is seen as the science of extensions, not intensions [Scruton]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton]
8. Modes of Existence / B. Properties / 12. Denial of Properties
If possible worlds are needed to define properties, maybe we should abandon properties [Scruton]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley]
The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman]
Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley]
Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider]
10. Modality / A. Necessity / 11. Denial of Necessity
Hume assumes that necessity can only be de dicto, not de re [Scruton]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology is about the justification of belief, not the definition of knowledge [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In the Cogito argument consciousness develops into self-consciousness [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Maybe our knowledge of truth and causation is synthetic a priori [Scruton]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Touch only seems to reveal primary qualities [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We only conceive of primary qualities as attached to secondary qualities [Scruton]
If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton]
12. Knowledge Sources / B. Perception / 3. Representation
The representational theory says perceptual states are intentional states [Scruton]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Why should you believe someone who says there are no truths? [Scruton]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Every event having a cause, and every event being determined by its cause, are not the same [Scruton]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality
Only rational beings are attentive without motive or concern [Scruton]
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
18. Thought / C. Content / 2. Ideas
Cartesian 'ideas' confuse concepts and propositions [Scruton]
19. Language / F. Communication / 4. Private Language
Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics has risen and fallen with Romanticism [Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Aesthetic experience informs the world with the values of the observer [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
Reference without predication is the characteristic of expression [Scruton]
Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
In literature, word replacement changes literary meaning [Scruton]
If music refers to love, it contains no predication, so it is expression, not language [Scruton]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is not representational, since thoughts about a subject are never essential to it [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / A. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
22. Metaethics / B. The Good / 1. Goodness / g. Consequentialism
Consequentialism emphasises value rather than obligation in morality [Scruton]
22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / B. Contract Ethics / 5. Free Rider
Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
Membership is the greatest source of obligation [Scruton]
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
24. Applied Ethics / B. Moral Rights / 2. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
24. Applied Ethics / B. Moral Rights / 3. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
24. Applied Ethics / C. Death Issues / 3. Abortion
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
25. Society / A. State of Nature / 2. Natural Values / c. Natural rights
Allegiance is prior to the recognition of individual rights [Scruton]
The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
25. Society / B. The State / 2. State Legitimacy / d. Social contract
The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton]
25. Society / C. Social Justice / 4. Legal Rights / a. Basis of rights
A right is a power which is enforced in the name of justice [Scruton]
25. Society / D. Political Doctrines / 4. Conservatism
Allegiance is fundamental to the conservative view of society [Scruton]
So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton]
25. Society / D. Political Doctrines / 5. Democracy / a. Nature of democracy
Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
25. Society / D. Political Doctrines / 6. Liberalism
Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
25. Society / E. State Functions / 1. The Law / c. Legal positivism
For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
26. Natural Theory / C. Causation / 1. Causation
'Cause' used to just mean any valid explanation [Scruton]
27. Natural Reality / C. Space-Time / 1. Space / d. Substantival space
Measuring space requires no movement while I do it [Scruton]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]