### All the ideas for Michael Burke, R.G. Collingwood and David Galloway

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12 ideas

###### 9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
 16235 Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley]
 14753 The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider]
###### 9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
 16072 'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman]
###### 9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
 14751 Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider]
###### 9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
 16071 Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman]
 16234 Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley]
 13278 Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki]
###### 9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
 14750 Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider]
###### 11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
 8417 Direct realism is false, because defeasibility questions are essential to perceptual knowledge [Galloway]
###### 21. Aesthetics / B. Nature of Art / 4. Art as Expression
 20420 The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
###### 21. Aesthetics / B. Nature of Art / 7. Ontology of Art
 20421 Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
###### 21. Aesthetics / C. Artistic Issues / 6. Value of Art
 20406 Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]