Combining Philosophers

All the ideas for Michael Burke, John Kekes and Luitzen E.J. Brouwer

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45 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
For intuitionists excluded middle is an outdated historical convention [Brouwer]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is a mental activity which does not use language [Brouwer, by Bostock]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Scientific laws largely rest on the results of counting and measuring [Brouwer]
Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists only accept denumerable sets [Brouwer]
Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer]
Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley]
The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki]
Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman]
Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
22. Metaethics / A. Value / 1. Nature of Value / a. Nature of value
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / A. Value / 1. Nature of Value / f. Ultimate value
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
22. Metaethics / B. The Good / 2. Happiness / d. Routes to happiness
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
Control is the key to well-being [Kekes]
22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / e. Human nature
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
25. Society / A. State of Nature / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
25. Society / B. The State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
25. Society / C. Social Justice / 3. Social Equality / d. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]