Combining Philosophers

All the ideas for Peter B. Lewis, Eustachius a Sancto Paulo and Christine M. Korsgaard

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15 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances 'substand' (beneath accidents), or 'subsist' (independently) [Eustachius]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Prime matter is free of all forms, but has the potential for all forms [Eustachius]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB]
Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB]
16. Persons / A. Concept of a Person / 4. Persons as Agents
A person viewed as an agent makes no sense without its own future [Korsgaard]
To make sense of personal identity, focus on agency rather than experience [Korsgaard]
20. Action / A. Definition of Action / 1. Action Theory
Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / A. Value / 1. Nature of Value / f. Ultimate value
If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
An end can't be an ultimate value just because it is useless! [Korsgaard]
22. Metaethics / A. Value / 2. Values / g. Self interest
Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
22. Metaethics / B. The Good / 1. Goodness / b. Types of good
Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi]
23. Ethics / A. Egoism / 1. Ethical Egoism
Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Contemplation is final because it is an activity which is not a process [Korsgaard]
For Aristotle, contemplation consists purely of understanding [Korsgaard]