Combining Philosophers

All the ideas for Friedrich Schlegel, J.P. Moreland and Stewart Cohen

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38 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland]
A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland]
8. Modes of Existence / D. Universals / 1. Universals
If properties are universals, what distinguishes two things which have identical properties? [Moreland]
One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland]
Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland]
8. Modes of Existence / D. Universals / 2. Need for Universals
The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland]
Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland]
How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland]
A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland]
There are spatial facts about red particulars, but not about redness itself [Moreland]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
There can be predicates with no property, and there are properties with no predicate [Moreland]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Most philosophers think that the identity of indiscernibles is false [Moreland]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Our own intuitions about whether we know tend to vacillate [Cohen,S]
We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S]
The context sensitivity of knowledge derives from its justification [Cohen,S]
Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S]
Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S]
Knowledge is context-sensitive, because justification is [Cohen,S]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
For poets free choice is supreme [Schlegel,F]
22. Metaethics / A. Value / 2. Values / e. Love
True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
23. Ethics / F. Existentialism / 3. Angst
Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]
27. Natural Reality / C. Space-Time / 2. Time / f. Presentism
'Presentism' is the view that only the present moment exists [Moreland]