49 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
18459 | Diversity arises from the power of unity [Porphyry] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
22854 | Power is a capacity, which may never need to be exercised [Lukes] |
22850 | Hidden powers are the most effective [Lukes] |
22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
22859 | Power can be exercised to determine a person's desires [Lukes] |
22863 | Power is the capacity of a social class to realise its interests [Lukes] |
22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |