Combining Philosophers

All the ideas for Protagoras, Goodman,N/Quine,W and Anaxagoras

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41 ideas

6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
We renounce all abstract entities [Goodman/Quine]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]