### All the ideas for Speussipus, Harold Hodes and Mary Anne Warren

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13 ideas

###### 3. Truth / F. Semantic Truth / 2. Semantic Truth
 10017 Truth in a model is more tractable than the general notion of truth [Hodes]
 10018 Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
###### 5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
 10015 Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
###### 5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
 10011 Identity is a level one relation with a second-order definition [Hodes]
###### 5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
 10016 When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
###### 6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
 10027 Mathematics is higher-order modal logic [Hodes]
###### 6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
 10026 Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
###### 6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
 10021 It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
 10022 Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
###### 7. Existence / D. Theories of Reality / 6. Fictionalism
 10023 Talk of mirror images is 'encoded fictions' about real facts [Hodes]
###### 9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
 594 Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
###### 16. Persons / A. Concept of a Person / 1. Existence of Persons
 20618 Persons must be conscious, reasoning, motivated, communicative, self-aware [Warren, by Tuckness/Wolf]
###### 28. God / C. Attitudes to God / 5. Atheism
 2632 Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]