Combining Philosophers

All the ideas for Pierre Gassendi, Damon and Augustine

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41 ideas

7. Existence / A. Nature of Existence / 1. Nature of Existence
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Modes of things exist in some way, without being full-blown substances [Gassendi]
If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
Things must have parts to intermingle [Gassendi]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Value / 2. Values / f. Love
Love, and do what you will [Augustine]
22. Metaethics / B. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
22. Metaethics / B. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
25. Social Practice / E. Policies / 1. War
Augustine contributed to just war theory [Augustine, by Matthews]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi]
How do mere atoms produce qualities like colour, flavour and odour? [Gassendi]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Maybe time is an extension of the mind [Augustine]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
All things are in the present time to God [Augustine]
If God is outside time in eternity, can He hear prayers? [Augustine]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]