Combining Philosophers
Ideas for Chrysippus, Socrates and Panaetius
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16 ideas
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
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20838
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Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus]
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
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20813
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Human purpose is to contemplate and imitate the cosmos [Chrysippus]
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
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5070
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Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
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3045
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Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius]
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
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20774
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Only nature is available to guide action and virtue [Chrysippus]
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22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
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20864
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Live in agreement, according to experience of natural events [Chrysippus]
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22. Metaethics / B. Value / 2. Values / b. Successful function
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5838
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A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
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22. Metaethics / B. Value / 2. Values / e. Death
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339
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Men fear death as a great evil when it may be a great blessing [Socrates]
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344
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If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
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22. Metaethics / B. Value / 2. Values / h. Fine deeds
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5837
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Things are both good and fine by the same standard [Socrates, by Xenophon]
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22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
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5972
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Living happily is nothing but living virtuously [Chrysippus, by Plutarch]
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22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
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3017
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The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
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22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
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1777
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Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius]
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5973
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Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch]
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22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
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1646
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Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
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22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
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20845
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There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius]
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