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Single Idea 10386

[filed under theme 26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation ]

Full Idea

The view that causation is primitive can be defended against Humean critics by saying that causation can be directly observed in the will or our bodies, or that it can be inferred as the best explanation.

Gist of Idea

If causation is primitive, it can be experienced in ourselves, or inferred as best explanation

Source

Jonathan Schaffer (The Metaphysics of Causation [2007], 2.1.2)

Book Ref

'Stanford Online Encyclopaedia of Philosophy', ed/tr. Stanford University [plato.stanford.edu], p.22


A Reaction

I like both views, and have just converted myself to the primitivist view of causation! I can't know the essence of a tree, because I am not a tree, but I can know the essence of causation. The Greek fascination with explaining movement is linked.


The 11 ideas with the same theme [extent of the observability of a cause]:

We derive the popular belief in cause and effect from our belief that our free will causes things [Nietzsche]
We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
The very notion of a cause depends on agency and action [Wright,GHv]
We give regularities a causal character by subjecting them to experiment [Wright,GHv]
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
All observable causes are merely epiphenomena [Kim]
Causation always involves particular productive things [Harré/Madden]
Causation is directly observable in pressure on one's body, and in willed action [Tooley]
We should focus on actual causings, rather than on laws and causal sequences [Heil]
If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J]
If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J]