more on this theme     |     more from this text


Single Idea 10662

[filed under theme 4. Formal Logic / G. Formal Mereology / 1. Mereology ]

Full Idea

Van Ingwagen writes of 'mereological nihilism' (that only mereological atoms exist) and of 'mereological universalism' (adhering to the principle of Unrestricted Composition).

Gist of Idea

Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole')

Source

report of Peter van Inwagen (Material Beings [1990], p.72-) by Achille Varzi - Mereology 4.3

Book Ref

'Stanford Online Encyclopaedia of Philosophy', ed/tr. Stanford University [plato.stanford.edu], p.18


A Reaction

They both look mereologically nihilistic to me, in comparison with an account that builds on 'natural' wholes and their parts. You can only be 'unrestricted' if you view the 'wholes' in your vast ontology as pretty meaningless (as Lewis does, Idea 10660).

Related Idea

Idea 10660 A commitment to cat-fusions is not a further commitment; it is them and they are it [Lewis]


The 46 ideas from Peter van Inwagen

Determinism clashes with free will, as the past determines action, and is beyond our control [Inwagen, by Jackson]
What in the real world could ground the distinction between the sets {A,{A,B}} and {B,{A,B}}? [Inwagen]
I assume matter is particulate, made up of 'simples' [Inwagen]
Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen]
Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen]
Special Composition Question: when is a thing part of something? [Inwagen]
Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen]
If contact causes composition, do two colliding balls briefly make one object? [Inwagen]
If bricks compose a house, that is at least one thing, but it might be many things [Inwagen]
The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen]
The essence of a star includes the released binding energy which keeps it from collapse [Inwagen]
The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen]
Nihilism says composition between single things is impossible [Inwagen]
I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen]
The chemical reactions in a human life involve about sixteen elements [Inwagen]
Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen]
A flame is like a life, but not nearly so well individuated [Inwagen]
A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen]
If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen]
Every physical thing is either a living organism or a simple [Inwagen]
We could refer to tables as 'xs that are arranged tablewise' [Inwagen]
Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen]
Actuality proves possibility, but that doesn't explain how it is possible [Inwagen]
There is no reason to think that mere existence is a valuable thing [Inwagen]
If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen]
The persistence of artifacts always covertly involves intelligent beings [Inwagen]
If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen]
I reject talk of 'stuff', and treat it in terms of particles [Inwagen]
Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen]
When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen]
One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen]
Being part of an organism's life is a matter of degree, and vague [Inwagen]
Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen]
There are no heaps [Inwagen]
The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen]
If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen]
We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen]
Life is vague at both ends, but could it be totally vague? [Inwagen]
At the lower level, life trails off into mere molecular interaction [Inwagen]
Some events are only borderline cases of lives [Inwagen]
A merely possible object clearly isn't there, so that is a defective notion [Inwagen]
Merely possible objects must be consistent properties, or haecceities [Inwagen]
We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins]
Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe]
Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi]
Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]