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Single Idea 10927

[filed under theme 10. Modality / A. Necessity / 11. Denial of Necessity ]

Full Idea

Necessity does not properly apply to the fulfilment of conditions by objects (such as the number which numbers the planets), apart from special ways of specifying them.

Gist of Idea

Necessity only applies to objects if they are distinctively specified

Source

Willard Quine (Reference and Modality [1953], §3)

Book Ref

Quine,Willard: 'From a Logical Point of View' [Harper and Row 1963], p.151


A Reaction

This appears to say that the only necessity is 'de dicto', and that there is no such thing as 'de re' necessity (of the thing in itself). How can Quine deny that there might be de re necessities? His point is epistemological - how can we know them?


The 20 ideas with the same theme [there is nothing necessary about the real world]:

Necessity only exists in the mind, and not in objects [Hume]
There are no necessary truths, but something must be held to be true [Nietzsche]
For me, a priori 'truths' are just provisional assumptions [Nietzsche]
Necessary truths are those we will maintain no matter what [Lewis,CI]
Necessity is relative to context; it is what is assumed in an inquiry [Quine]
Necessity is in the way in which we say things, and not things themselves [Quine]
Necessity could be just generalisation over classes, or (maybe) quantifying over possibilia [Quine]
There is no necessity higher than natural necessity, and that is just regularity [Quine]
Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K]
Necessity only applies to objects if they are distinctively specified [Quine]
Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker]
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
Empiricists deny what is unobservable, and reject objective modality [Fraassen]
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
Maybe modal sentences cannot be true or false [Casullo]
De re necessity is just de dicto necessity about object-essences [Jubien]
Hume assumes that necessity can only be de dicto, not de re [Scruton]
Empiricists suspect modal notions: either it happens or it doesn't; it is just regularities. [Fine,K]
A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne]
Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr]